Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Farhad Akrami

About

Age: 21
Nationality: Iran
Religion: Presumed Muslim
Civil Status: Unknown

Case

Date of Killing: April 25, 2002
Location of Killing: Qasr Prison, Tehran, Tehran Province, Iran
Mode of Killing: Hanging
Charges: War on God; Disrupting public order; Assault and battery; Armed robbery
Age at time of alleged offense: 18

About this Case

News of the execution of Mr. Farhad Akrami, son of Ja’far, along with five others, was published in the Iran newspaper on April 27, 2002. Additional information was taken from various sources including the Iran newspaper on April 22, 24, and 25, 2002 and in the Jamejam newspaper on April 24, 2002.

Mr. Akrami’s case was related to his membership in a purse-napping gang called Jamileh that committed several robberies and purse-snatching in various cities including Shiraz, Esfahan, Tabriz, and Rasht in Iran and in other Persian Gulf countries between 1998 and 1999. Members of this gang consisted of 33 individuals and, according to the judge, 14 of them participated in armed robbery and extortion.          

Arrest and Detention

Detectives of Branch 18 of the Intelligence Police in Tehran arrested Mr. Akrami, along with other members of the Jamileh gang. According to the judge of this case, they were arrested following some internal disputes and recovery of the near-dead body of an important member of the gang in a wilderness and his confession three years earlier in 1999. (Iran newspaper on April 25, 2002) The circumstances of Mr. Akrami’s arrest and detention are not known except that he was detained at the Raja’ishahr (Gohardasht) Prison during his last months.     

Trial

Branch 15 of the Imam Khomeieni Public Court in Tehran tried Mr. Akrami in several sessions in the summer of 2001. No further information is available on his trial.  

Charges

The charges against Mr. Akrami were announced as "acts against internal security by committing 27 armed robberies and purse-napping with threats of murder and harassment."

The validity of the criminal charges brought against this defendant cannot be ascertained in the absence of the basic guarantees of a fair trial.   

Evidence of Guilt

According to the judge of this case, the evidence presented against Mr. Akrami was “complaints by 200 plaintiffs.” In addition, robbery of 65 kilograms of gold, one billion Tumans worth of diamonds, coins, and cash, two purchased restaurants in Thailand and the EUA; several houses and cars and cell phones were also considered evidence against the defendants. (Iran newspaper on April 25, 2002) Mr. Akrami had three previous criminal records.  

Defense

According to the judicial report of the Iran newspaper, Mr. Akrami and four other defendants claimed in a court session that even though they participated in armed operations, they did not harm anybody.

A Summary of the Defects of Mr. Farhad Akrami’s Legal Proceedings

No precise information is available about the proceedings in Farhad Akrami’s case. However, based on certain media reports, he was sentenced for Moharebeh and Efsad fel-Arz. The reason for this ruling was participation in group armed robberies. According to Article 183 of the old Penal Code, Moharebeh takes place when an individual takes up arms with the intention of disrupting public safety and terrorizing the populace. Taking up arms means making use of such arms. Article 185 provides that an armed thief and bandit who has disrupted public safety and terrorized the populace is considered Mohareb. In the present case, even though robberies have occurred by a band, and might even have been armed, it does not appear these actions were to an extent to terrorize some of the people and endanger their public safety. When the law speaks of depriving people of their security and terror, it means a large number of people not one or several individuals. In other words, if an armed robbery occurs, naturally the safety of the victim and/or his/her neighbors will be disrupted but it cannot be said that the people’s safety and security has been disrupted or taken away. In other words, the crime of Moharebeh occurs when it targets society, not a person or specific persons. This argument becomes stronger if we consider the Islamic Penal Code articles dealing with theft. According to Islamic Penal Code Article 651,“When a theft does not meet the requirements for Hadd punishment but satisfies all the following five conditions, the offender shall be sentenced to five to twenty years’ imprisonment and up to 74 lashes:

1-The theft is committed during the night.

2-The thieves are two or more individuals.

3-One or more of the thieves carry a visible or hidden weapon.

4-If the thief/thieves have climbed a wall or broken into a protected place or used a master key or impersonated civil servants or used their uniforms or titles, or if they committed the theft in a residential place or its attachments.

5-If [the thief/thieves] have threatened or harmed someone during the theft.”

Further, Article 652 provides: “If the theft harms someone, or if the thief is armed, he shall be sentenced to three months to ten years imprisonment and up to 74 lashes; and if someone is injured, in addition to the punishment for injury, he shall be sentenced to the maximum punishment provided in this article.”

As can be observed, the law has provided for the punishments of flogging and imprisonment for armed robberies in a group. Now, if we were to study the difference between these provisions and Moharebeh, we must conclude that if armed robbery is to the extent that it destroys public safety and security and terrorizes a large number of people, then the crime of Moharebeh has occurred. In the present case, one can certainly not say that public safety and security was disrupted in an extensive way. Also, the robbers’ goal was solely to rob and steal and there was intent to disrupt public safety. It appears that Farhad Akrami’s sentence and those of the other defendants is not proportional with the crime committed, and their criminal conduct did not amount to Moharebeh. Sufficient evidence for the defendants being Mohareb was not presented in the case and, ultimately, it seems the defendants’ criminal conduct solely fit the crime of armed robbery in a band; in accordance with articles 651 and 652, they should have been sentenced to incarceration and flogging. The issuance of a death sentence in this case, therefore, appears to be a violation of the law.

Judgment

Branch 15 of the Public Court in Tehran identified Mr. Farhad Akrami as a “fighter against God” and “corruptor on Earth” and condemned him to death in August of 2001. Branch 32 of the Supreme Court confirmed the ruling. Mr. Akrami was hanged, along with another defendant of this case, at the Qasr Prison yard in Tehran on April 25, 2002 in the morning.   

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