Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Agahollah Tizfahm

About

Age: 43
Nationality: Iran
Religion: Baha'i
Civil Status: Married

Case

Date of Killing: May 10, 1982
Gravesite location is known: Yes
Location of Killing: Orumieh, Azarbaijan-e Gharbi Province, Iran
Mode of Killing: Shooting
Charges: Working with or for a foreign power; Espionage; Religious offense; War on God
Age at time of alleged offense: 43

About this Case

Agahollah Tizfahm moved from an underprivileged village to Orumieh to pursue his education, supporting himself as a street vendor near Lake Orumieh. He worked as a teacher for 14 years and was dismissed because he was a Baha’i. One of his students, who was part of the firing squad, refused to shoot his teacher and was subsequently dismissed from his job.

Information about the execution of Mr. Agahollah (Also spelled "Agahu'llah") Tizfahm, son of Kheirollah, was obtained from the dailies Ettelaat and Kayhan dated October 19, 1981, an interview of Abdorrahman Boroumand Center for Human Rights in Iran (ABC) with his relative, on August 26, 2023 and an unpublished article provided by an informed source in 2003.[1]

Mr. Tizfahmi is also listed as one of the 206 Iranian Baha’is killed in Iran in a report published by the Baha’i International Community. The report documents the persecution of the members of the Faith in the Islamic Republic of Iran and lists the Baha’is killed since 1978. Additional information has been drawn from various issues of The Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994.

Mr. Tizfahm was born on July 3, 1939, in Norozlo village, Maragheh, East Azerbaijan, into a Baha'i family. Despite his father's wish for him to work in agriculture, Mr.Tizfahm was determined to pursue education. With no schools in his village, his father arranged for him to live with a friend in Miandoab for 8-9 years to continue his studies. (Unpublished article provided by an informed source, 2003)

Mr.Tizfahm relocated with his family to Kechah Bash village in Orumieh, West Azerbaijan Province, in 1959-60. Due to a lack of educational opportunities there, he rented a room in Orumieh to continue his studies. During summers, he worked as a street vendor near Orumieh Lake, selling soft drinks to support his education. After his military service, he joined the education department in Rezaieh in 1964. (Unpublished article provided by an informed source, 2003)

In 1965, at 26, Mr. Tizfahm married Ms Mahbubeh (Shahin) Alizadeh. In 1970, they moved to Tabriz for his two-year teaching training with their two children. After his father's death, he brought his mother and three sisters to live with them. He completed his studies in 1972 and returned to Orumieh. 

In 1974 Mr. Tizfahm joined the Orumieh Spiritual Assembly, until his arrest. In 1975, he was appointed to the National Assembly and the Regional Migration Committee for Azerbaijan, and attended the inaugural international promulgation conference in Tehran. (Unpublished article provided by an informed source, 2003)

In 1978-79, Mr. Tizfahm began teaching at Azad University of Orumieh, but in 1980, he was dismissed from the Orumieh Department of Education for being a Baha'í. To support nine family members, he and his wife started a peppermint water business and later opened a shop with friends. (Unpublished article provided by an informed source, 2003)

The Baha’is in the Islamic Republic of Iran: Background 

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979 [2] (Time Magazine, 1984- Baha’i Studies,1984) to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.[3]

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder. 

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015). 

Spiritual Assemblies 

The affairs of the Baha’i’ community are administered through a system of institutions, each with its defined sphere of action. At the local level, the affairs of the Baha’i’ community are administered by the “Local Spiritual Assembly” and nationally by a “National Spiritual Assembly”. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i Spiritual Assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of members were executed. Spiritual Assemblies have been banned by the Iranian government, denying Baha’is the right to meet, elect, and operate their religious institutions. 

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National and Local Spiritual Assemblies. In a press conference held to discuss the secret executions of the National Spiritual Assembly members that took place on December 27th 1981, Ayatollah Mohammadi Gilani (Chief justice of the Islamic Revolutionary Courts), stated that they were “members of a perverse sect..that [had] been the largest group to loot the assets of [Iran]” and were clearly “spying for colonizing organizations” (ABPI, Press Conference ) 

on January 20th, 1982). The Baha’is deny these allegations, stating that a key religious principle of Baha’is is the ‘requirement of staying out of politics’. They state that “religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9th, 2015).

Arrest and detention

Mr. Tizfahm was arrested on October 21, 1981, at 5:30 am by an individual claiming to represent the Prosecutor's Office, who, along with two Revolutionary Guards, raided his home. They confiscated Baha'i documents, books, family albums and even two telephones belonging to his landlord. Two months after his arrest, he wrote a letter from Shahrbani Prison in Orumieh to several high-ranking officials, including the President and Prime Minister of the Islamic Republic and provided details about his arrest and 15 days of interrogation. He referenced a decree by Ruhollah Khomeini from September 16, 1981, and appealed for his release to support his nine dependents. (ABPI)

After her husband's arrest, Ms Mahbobeh Alizadeh sought information from Ms. Imani, a fellow Spiritual Assembly member. Ms. Imani's home was under surveillance, and officials mocked Mahbobeh, referring to her as "the secretary of the Spiritual Assembly." Approximately 30 people were arrested and interrogated. Officers accused Ms Alizadeh of aiding her husband's alleged crimes, claiming he converted many to the Bahá'í faith and that she assisted newcomers by offering tea.  Ms. Alizadeh was held at Ms. Imani's house for about 17 days, enduring nightly interrogations. Mr. Tizfahm's family had no information about his whereabouts. His four children, aged 3, 8, 13, and 14, along with a 17-year-old sister and their elderly mother, were cared for by his 19-year-old sister, Akram. (Mr Tizfahm relative, ABC interview, August 26, 2023)

Mr. Tizfahm was held in a basement for about 17 days, forced to pay for food but receiving only dry bread. During this time, he received 60 lashes. He was taken to a separate IRGC prison for 4 or 5 months and slept on the ground with only two blankets during the harsh winter.  (Unpublished article provided by an informed source, 2003)

After over six months of detention, Mr. Tizfahm had only one brief visit with his family. His relative described how Mr. Tizfahm and his sons spent about 15-20 minutes together with their father, while their mother was denied a visit. The relative recalled seeing Mr. Tizfahm and other Baha'i prisoners with injuries that the family believed were a result of torture. About the same time, agents visited Mr Tizfahm home without a verdict, listing their belongings, including a hair dryer, and verbally harassed them before leaving. (Mr Tizfahm relative, ABC interview, August 26, 2023)

Trial

In a letter from Shahrbani prison Mr. Tizfahm stated that he was tried on March 18, 1982, in the Islamic Revolution Court for his religious beliefs, August 26, 2023; Ettelaat and Kayhan, May 12, 1982) and that “no lawyer would take his case.” (Mr Tizfahm relative, ABC interview, August 26, 2023), His sentence was later reviewed by the Supreme Court. 

Charges

In a letter from Shahrebani Prison, Ward 7 dated April 13, 1982, he detailed his charges as “of waging war against God, rebelling against Islam and Muslims, and being a member of the Baha'i organization, accused of having ties to Zionism and engaging in espionage for Israel.” (Unpublished article provided by an informed source, 2003)

Evidence of guilt

No information has been provided to Mr Tizfaham's family on the evidence presented against the defendant.

Defense

In his letter, Mr. Tizfahm states that he denied the allegations, affirming his belief in “the oneness of God and the authenticity of Baha'i prophets,” and clarified that the Baha'i community was not involved in espionage. The Assistant of the public prosecutor suggested he consider returning to Islam, but he firmly asserted his faith. Sharia Ruler Mr. Haj Mohammad Imani concluded the session by pronouncing his condemnation, but the verdict was not disclosed at that time. (Unpublished article provided by an informed source, 2003)

Judgment

The Islamic Revolutionary Court of Orumieh found Mr. Tizfahm guilty of  “espionage and acting against the Islamic Republic [of Iran] in the interests of the usurper regime of Israel, sending financial aid to that country[Israel], formation of Baha’i Assemblies, perversion of the minds of youth, distortion of the Divine Verses [the Quran], meeting with Zionist spies, and attending international Baha’i gatherings and meetings. (Official communique, Ettelaat and Kayhan, May 12, 1982) to death and confiscation of his property. The Supreme Court confirmed the sentence. 

Mr Tizfahm was executed on May 10, 1982. On May 8, 1982, Mr. Tizfahm was summoned to the prison office and held for 24 hours. Ayatollah Qoreishi urged him to renounce his beliefs for the sake of his young children, but he had declined. (Unpublished article provided by an informed source, 2003) 

His relative reported that after Mr Tizfahm’s execution,“a young man, one of his former students, visited them. He was part of the firing squad, but couldn’t kill his teacher and was dismissed. He shared that three bullets hit Mr Tizfahm one striking his left hand, where he held a picture of his three-year-old son” (Mr Tizfahm relative, ABC interview, August 26, 2023)

When Mr.Tizfahm's siblings visited, they were told he had been transferred to the medical examiner. His relatives had to bribe an agent with 200 or 300 Toman to find his father's body, which had been there for two or three days. (Mr Tizfahm relative, ABC interview, August 26, 2023)

Mr. Tizfahm was buried at the Orumieh Bah’ai cemetery, Golestan Javid, with hundreds of friends and relatives, including Muslim friends and students, attending. (Mr Tizfahm relative, ABC interview, August 26, 2023)

In 1982, Golestan Javid was confiscated by the Mostazafan Foundation. Though the gravestones were later removed, the burial sites were known. In 2000, the property was sold to someone intending to destroy the graves for a garden. In April 2001, after 19 years, Mr. Tizfahm's family exhumed his remains and relocated him to another cemetery. Mr. Tizfahm relatives recalled that upon opening the grave, the coffin crumbled and they had to collect his bones and rebury them in the new cemetery. (Mr Tizfahm relative, ABC interview, August 26, 2023)

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1- Additional information was drawn from the Archives of Baha’i Persecution in Iran (ABPI) regarding Mr. Tizfahm: "Agahollah Tizfahm - Executed by firing squad in Urmia on 10th May 1982". Slow Death for Iran's Baha'is' by Richard N. Ostling, Time Magazine, 20 February 1984,  'The Persecution of the Baha'is of Iran, 1844-1984, by Douglas Martin, Baha'i Studies, volume 12/13, 1984, p. 3. The Baha'i Question: Iran's Secret Blueprint for the Destruction of a Religious community: An Examination of the Persecution of the Baha'is of Iran, Baha'i International Community, 1999, p. 27. 
2. There is no information about the current number of Baha’is in Iran.
3. The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.

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