Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Sepehr A'zami

About

Age: 24
Nationality: Iran
Religion: Other
Civil Status: Single

Case

Date of Killing: December 6, 2022
Gravesite location is known: Yes
Location of Killing: Madani Hospital, Karaj, Alborz Province, Iran
Mode of Killing: Arbitrary shooting

About this Case

Mr. A'zami was frustrated with the society's conditions and felt hopeless and powerless to change anything.

Information regarding the arbitrary execution of Sepehr A'zami, son of Mohammad Reza A'zami and Farideh Alami, was gathered from interviews conducted by the Abdorrahman Boroumand Center (ABC) with one of his close associates on two different occasions (January 30, 2023 and September 20, 2024). News of Mr. A'zami's arbitrary execution has also been reported by human rights organizations and media outlets, including HRANA (Human Rights Activists News Agency) on December 9, 2022, the Kurdistan Human Rights Network (on December 6 and February 14, 2023), and the Hengaw Organization for Human Rights (on December 6, 2022). Additional information was gathered from Mehr News Agency (September 13, 2018) and the websites of Sepidar Online (February 9, 2022), Kurdistan Human Rights Network (February 14, 2023), and the Persian segment of Radio France Internationale (December 6, 2022).

"Mr. A'zami was born in Tehran on March 16, 1999, to a Kurdish Yarsan family. His family moved to Tehran from Sahneh County, Kermanshah Province, one year before his birth. He attended primary and secondary school in Karaj. At the age of seven, while traveling from Tehran to Mashhad, Mr. A'zami was involved in a car accident that left him in a coma for about ten days and hospitalized for several months. After his recovery, he started school in the second grade at the suggestion of his teachers, which, according to his family, contributed to his academic performance being classified as "weak”. Mr. A'zami decided to become a barber while he was still in high school. After graduating, he obtained the necessary certifications and successfully opened a barbershop in Kamalshahr, Karaj, in 2022. According to those close to him, his shop was located at the end of the alley near his mother's house, which was not a popular spot for customers. He had no choice but to consider another job. He ended up working in the evenings at a textile company in Baharestan County, near Behesht Sakineh Cemetery in Karaj, and he also continued to run the barbershop. (ABC's Interview with a close associate, January 30, 2023)

According to one of his close associates, Mr. A'zami was "frustrated with the prevailing social situation and felt hopeless and powerless. Like any young person of his age, he was dissatisfied with the restrictions imposed on him at home and by his family. Mr. A'zami loved to travel, and according to those close to him, he had planned to travel for a while after Jina (Mahsa) Amini's death. However, "due to the public conditions," he eventually canceled this plan. (ABC's Interview with a Close Associate, January 30, 2023)"

Mr. A'zami was the youngest of a family of five. He had an older sister and an older brother. Among his friends, he was known for his 'generosity,' and his death deeply impacted those he helped financially. Mr. A'zami was also an animal lover and supporter, and before his death, he was caring for a dog named 'Teddy'. He also regularly 'took care of the neighborhood dogs'. (ABC's interview with a close associate, January 30, 2023)

The Yari Faith and the Yarsan People

The Yari faith is the Yarsan people’s religion and is among creeds that are common among a certain section of the people of the Middle East, the majority of whom live in Iran. In the Islamic Republic parlance, this faith has been called in demeaning terms such as “Aliallahi”, “the Ahl-e Haq Cult”, and in certain instances “Devil worshippers”. The Yari creed is not officially recognized in the Iranian Constitution, and the Yarsan people have been subjected to severe oppression during the four decades of the Islamic Republic’s rule. Although the majority of the adherents of the Yari faith in Iran are also members of the Kurdish ethnic community and primarily live in regions in Kermanshah Province, they live in some of Iran’s Azeri regions as well. Purity, truth, inexistence (degenerating desires), and Reda (self-sacrificing and providing services to help human beings) are the four pillars of Ahl-e Haq, [another term to refer to the Yarsan]. “Kalam-e Saranjam” is their central holy book. “Jamkhaneh” is their place of worship and collective prayer, which, in most regions, is accompanied by the musical instrument Tanbur. In addition to having different religious rites, among other Yarsan fundamental beliefs that distinguishes them from the religious communities around them, is belief in “God’s spirit coming into man’s body in various periods and under particular circumstances, and also belief in resurrection and the circulation of man’s spirit in different bodies.” (Boroumand Center interview, May 6, 2021). Adherents of the Yari faith live in regions of Kurdistan, Kermanshah, Azarbaijan, Zanjan, Hamedan, and Lorestan Provinces. They have always suffered from some form or another of oppression, limitation, disrespect, and insult, in the Islamic Republic. According to documents published by Amnesty International, adherents of the Yari faith have been banned from building new Jamkhaneh’s under the pretext of being in contradiction to “Islam’s Shari’a and the law”. (Amnesty International). During the rule of the Islamic Republic, no new Jamkhaneh has been built in a town like Sahneh, a major hub of the Yarsan people. (Boroumand Center interview, May 5, 2021). In the summer of 2013, several members of the Yarsan community set themselves on fire in protest of these conditions. Yarsan people have engaged in peaceful assemblies on several occasions, including in front of the Iranian Majless (Parliament), protesting these policies. (BBC Persian, July 27, 2013; October 20, 2013). 

During the past forty years, Iranian officials in Kermanshah, which is among the main hubs where Yarsan people reside, have stated that their standard for determining their policies toward the Yarsan is the ideologies of Ayatollah Khomeini and Ayatollah Khamenei. (Mehr News Agency, February 16, 2015). The founder of the Islamic Republic’ opinions regarding the Yarsan, or the “Ahl-e Haq” as it is stated in Shiite authorities’ Fatwas (Decrees), is not fundamentally different than their opinions regarding non-Abrahamic religions. In response to a question concerning “eating” with adherents of the Yari faith and a “Kofr Decree” against them, [essentially making them infidels and subject to execution], Ayatollah Khamenei stated that these would be conditioned upon the Yarsan not denying “Tohid and Nabovvat” (Belief in unity and a single God, and in Mohammad being the messenger of Allah) and other “requirements of the religion of Islam”. (Tabnak website, October 18, 2019 ). Ayatollah Makarem Shirazi stated this regarding marrying an adherent of Ahl-e Haq: “They deny Islam’s requirements; they do not believe in Namaz (5-time daily Islamic prayer) and fasting (during the month of Ramadan) and in anything else. Marrying them is absolutely not permitted.” (Tabnak website, October 18, 2019). 

In a meeting with Ayatollah Khomeini, and later in a letter dated March 25, 1979, Seyed Nasreddin Heydari, one of the leaders of Yarsan asked the Ayatollah that “the religion of Ahl-e Haq” be recognized in the Constitution as a religious minority. He stressed the right to elect a representative to the National Consultative Assembly and local councils and “to have an effective vote in electing local officials”. 

2022 (Mahsa Amini) Protest background

Nationwide protests were sparked by the death in custody of 22-year old Kurdish woman Jina (Mahsa) Amini on September 16, 2022. Amini had been arrested by the morality police in Tehran for improper veiling on September 13 and sent brain dead to the hospital. The news of her death triggered protests, which started with a widespread expression of outrage on social media and the gathering of a large crowd in front of the hospital,continued in the city of Saqqez (Kordestan Province), where Mahsa was buried. Popular exasperation over the morality patrols and the veil in general, aggravated by misleading statements of the authorities regarding the cause of Mahsa’s death and the impunity generally granted to state agents for the violence used against detainees led to months of nationwide protests. Initially led by young girls and women who burned their veils, and youth in general, protesters adopted the slogan “Women, Life, Freedom,” chanted during Amini’s burial. The protest rapidly took on a clear anti-regime tone, with protesters calling for an end to the Islamic Republic. 

The scope and duration of the protest was unprecedented. State efforts to withdraw the morality police from the streets and preventative arrests of journalists and political and civil society activists did not stop the protests. By the end of December 2022, protests had taken place in about 164 cities and towns, including localities that had never witnessed protests. Close to 150 universities, high schools, businesses, and groups including oil workers, merchants of the Tehran bazaar (among others), teachers, lawyers (at least 49 of whom had been arrested as of February 1st, 2023), artists, athletes, and even doctors joined these protests in various forms. Despite the violent crackdown and mass arrests, intense protests continued for weeks, at least through November 2022, with reports of sporadic activity continuing through the beginning of 2023.

The State’s crackdown was swift and accompanied by intermittent landline and cellular internet network shutdowns, as well as threats against and arrests of victims’ family members, factors which posed a serious challenge to monitoring protests and documenting casualties. The security forces used illegal, excessive, and lethal force with handguns, shotguns, and military assault rifles against protesters. They often targeted protesters’ heads and chests, shot them at close range, and in the back. Security forces have targeted faces with pellets, causing hundreds of protesters to lose their eyesight, and according to some reports women’s genitalia. The bloodiest crackdown took place on September 30th in Zahedan, Baluchestan Province, where a protest began at the end of the Friday sermon. The death toll is reported to be above 90 for that day. Security forces shot protesters outside and worshipers inside the Mosala prayer hall. Many injured protesters, fearing arrest, did not go to hospitals where security forces have reportedly arrested injured protesters before and after they were treated.

 By February 1, 2023, the Human Rights Activists News Agency reported the number of recorded protests to be 1,262. The death toll, including protesters and passersby, stood at 527, of whom 71 were children. The number of arrests (including of wounded protesters) was estimated at a minimum at 22,000 , of whom 766 had already been tried and convicted. More than 100 protesters were at risk of capital punishment, and four had been executed in December 2022 and January 2023 without minimum standards of due process. Authorities also claimed 70 casualties among state forces, though there are consistent reports from families of killed protesters indicating authorities have pressured them or offered them rewards to falsely register their loved ones as such. Protesters, human rights groups, and the media have reported cases of beatings, torture (including to coerce confessions), and sexual assaults. Detainees have no access to lawyers during interrogations and their confessions are used in courts as evidence.

Public support and international solidarity with protesters have also been unprecedented (the use of the hashtag #MahsaAmini in Farsi and English broke world records) and on November 24, 2022, the UN Human Rights Council adopted a resolution calling for the creation of a fact finding mission to “Thoroughly and independently investigate alleged human rights violations in the Islamic Republic of Iran related to the protests that began on 16 September 2022, especially with respect to women and children.”

Mr. Sepehr A’zami’s arbitrary execution

Mr. A'zami was shot at close range by the military-security forces on Zafar 14 Street in Kamalshahr, near the Behesht Sakineh cemetery, on November 3, 2022, the 40th day after the death of Hadis Najafi, the young woman who was killed during the Mahsa Amini protests. (Kurdistan Human Rights Network, December 6, 2022) The officers shot him with a shotgun at very close range, targeting his face and the left side of his chest, near his heart. (Interview with a close associate, January 30, 2023; Hengaw, December 6, 2022) Mr. A'zami was first taken to Kosar Hospital by a Peugeot 206, but the hospital refused to treat him. He was finally taken to Madani Hospital in Karaj, where some prisoners from prisons in Alborz Province and several injured protesters were also being treated at the time. He was transferred to the Intensive Care Unit (ICU) of this hospital and stayed there for about 33 days. (ABC's interview with a close associate, January 30, 2023)

According to one of Mr. A'zami's close associates, at approximately 1:00 p.m. on the day of the incident, he sent a phone message to a family member informing him of the unrest and clashes between security forces and protesters. Mr. A'zami had no intention of participating in the protests marking the 40th day of Hadis Najafi’s death. He left his home like any other day, intending to go to Iran Khodro to apply for the purchase of a car. On the way, however, he encountered a large group of desperate protesters fleeing from a barren area toward the road he was on. Eyewitnesses told the family that Mr. A'zami did not slow down as the protesters ran, and when he turned to assess the situation behind him, he was shot. (ABC's Interview with a Close Associate, January 30, 2023) Scans of his skull and medical records show that multiple pellet bullets struck Mr. A'zami in the head and face. (ABC's Document Archive)"

On Tuesday, December 6, 2022, after about a month of treatment, Mr. A'zami died at the Madani Hospital in Karaj due to the severity of his injuries. According to one of his close associates, the hospital authorities informed the family of his death by telephone. Government officials threatened his family, warning them that "if they publicize the news of their son's death, they will prevent the funeral and memorial services. In another warning to the family, in an attempt to prevent them from holding a 40th-day commemoration, they said, "Sepehr was killed during the 40th-day ceremony of Hadis Najafi's death. Do you want two or three more people to be killed like Sepehr?" (Hengaw, December 6, 2022; ABC's interview with a close associate, January 30, 2023).

Mr. A'zami's burial certificate, issued on September 6, 2022, listed the cause of death as "hit by projectile objects (pellets) to head and neck". His death certificate, issued on September 8, 2022, listed the cause of death as "Hit by sharp or hard objects and bullet injuries". (ABC's Document Archive)

Mr. A'zami was 24 years old at the time of his arbitrary execution.

Mr. A'zami's body was finally buried by government forces on December 7, 2022, in the Behesht Roqieh cemetery in Kamalshahr, against the family's wishes, under unusual and unscheduled circumstances. (ABC's interview with a close associate, January 30, 2023)

According to videos of Mr. A'zami's 40th-day memorial, some of his family members and relatives performed the Yarsan traditions of tanbour playing and reciting Kalâm at his grave.

Officials’ Reaction

The Iranian government did not provide an official and detailed response to the death of Sepehr A'zami. However, according to a close associate, restrictions on the family began from the very first days of their son's hospitalization at Madani Hospital. The hospital had a tense security atmosphere during Mr. A'zami's stay, and security personnel had instructed the nurses to immediately inform them as soon as he became conscious. (ABC's Interview with a close associate, January 30, 2023)

However, the most notable restrictions began after Mr. A'zami's death. Security officials from the "Chaharbagh Municipality of Savojbolagh County" immediately prohibited the burial of Mr. A'zami's body in the Behesht Sakineh and Chaharbagh cemeteries, telling the family that the body must either be taken to Sahneh, the family's hometown, or buried in the Eshtehard cemetery near Karaj. The family initially decided to take him to Sahneh, but the next day, when they went to retrieve the body, the security officials revoked their permission to transport the body and gave the "Behesht Roqieh Cemetery" near Karaj as the only option for burial. (ABC's Interview with a Close Associate, January 30, 2023)

Mr. A'zami's body was finally buried in the Behesht Roqieh cemetery in the Savojbolagh district on December 7, 2022, under heavy security and with the limited presence of approximately 10 family members. Before the burial, security forces obtained written pledges from some of Mr. A'zami's family members and relatives prohibiting any speeches or recordings during the funeral. The funeral took place in the presence of at least four armed plainclothes officers, and his body was buried following Yarsan religious rites. The family refused to allow a pro-government cleric to perform the traditional Islamic funeral prayer. (ABC's interview with a close associate, January 30, 2023)

In the days leading up to the 40th day of Mr. A'zami's death, the security forces summoned family members again and obtained written pledges from them prohibiting the ceremony from taking place on Friday. Initially, the authorities had agreed to the ceremony, so the family invited relatives and agreed to hold the ceremony on Sunday, coinciding with the actual 40th day of Mr. A'zami's death. Even though the ceremony was held in the middle of the week and despite a heavy snowfall, approximately 80 relatives attended the event. (ABC's interview with a close associate, January 30, 2023)

"Mr. A'zami's funeral was held in the presence of at least four armed plainclothes officers, and his body was buried following Yarsan religious rituals. The family did not allow the government-appointed cleric to pray at the funeral."

Familys’ Reaction

When Mr. A'zami's father visited the police station to follow up on burial arrangements, he was advised by an officer who believed that a "murder had taken place" to file a written complaint there. This complaint was later registered with the Karaj Revolutionary Court. (Interview with a close associate, September 19, 2023) The officer explained that since Mr. A'zami was shot on Zafar 14th Street and not in Behesht Sakineh Cemetery, his case could be classified as a "murder" and thus eligible for legal action. However, another officer advised him not to pursue the complaint at that time, saying, "Just let the authorities do their investigation for now. They will get back to you with the results." (ABC's interview with a close associate, January 30, 2023)

Farideh Alami, Mr. A'zami's mother, told the officers present at the memorial ceremony, "I am not asking for anything except to identify the person who targeted and killed my son, who had no intention of doing anything. He had nothing to do with this event and did not even chant any slogans. The officers replied, "It's not like they just shoot any innocent person on the street. If your son was innocent, they should be held accountable. Mrs. Alami insisted, "You know who it is; my only request is that this person be found. The officers replied, 'We will investigate and get back to you.'" (ABC's Interview with a Close Associate, January 30, 2023)

According to a close associate, during the family's inquiries, one of the judges told them, "I do not care about anyone else; I will find your son's killer. In a later court session, however, the same judge said, "I apologize; I did my best, but I couldn't find him." In the end, the primary court of the Revolutionary Prosecutor's Office in Karaj determined that Mr. A'zami's death was classified as "involuntary manslaughter".  A family member stated that they have appealed this decision, but it has not yet been processed and the case is still pending before the Revolutionary Court of Karaj. (ABC's Interview with a Close Associate, September 20, 2024)

Impacts on Family

According to the available information, The death of Mr. Sepehr A'zami had a deep impact on his family. The sudden rush to the cemetery, combined with the pressure from the security forces to conduct the burial quickly and the restrictions placed on those attending, made the experience of the funeral a deeply traumatic memory for the family. According to those close to them, "Everyone was in a state of mourning and shock, clawing at their faces, but there was no one to help. Everyone was in mourning. When they returned home after the funeral, they were all on the verge of madness. The deprivation of the family's right to choose their child's burial place had a particularly negative impact on Ms. Farideh Alami, Mr. A'zami's mother. Against the family's wishes, Mr. A'zami was buried in a cemetery far from their home. According to relatives, "the cemetery resembles a desolate wasteland. They buried four other people in the same area as Sepehr A'zami to make the section look less deserted. In all, about 200 people were buried in this cemetery. (ABC's Interview with a Close Associate, February 10, 2023)

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