Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Shidrokh Amirkia Baqa

About

Age: 47
Nationality: Iran
Religion: Baha'i
Civil Status: Married

Case

Date of Killing: January 4, 1982
Location of Killing: Evin Prison, Tehran, Tehran Province, Iran
Mode of Killing: Shooting
Charges: Religious offense

About this Case

News and information about the execution of Ms. Shidrokh Amir-kia B‌‌‌aqa (also spelled as Shidrukh Amir Kiya' Baqa) was obtained from Abdorrahman Boroumand Center interview with her daughter and several documents including an open letter published by her daughter in February, 2009 (Manoushid Baqa, August 26th, 2021). Additional information about her execution was obtained from the Baha’I World, Vol. 18, IranWire, and the Archives of Baha’I Persecution in Iran website.

Ms. Amir-Kia Baqa is one of the 206 Iranian Baha’is listed in a 1999 report published by the Baha’i International Community. The report, Iran’s Secret Blueprint for the Destruction of a Religious Community, documents the persecutions of Baha’is in the Islamic Republic of Iran and lists the members killed since 1978. (See also: www.question.bahai.org). Additional information has been drawn from various other issues of the the Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994.

Ms. Amir-Kia Baqa, daughter of Rúhu'lláh Mítháqíyán and Ruhníyyih Iqrárí, was married and had three children (BW, Vol. 18). She was well educated, versed in the arts, and a devout Baha’i. She had made the first ever recording of a Baha’i prayer to music, which was played regularly at Baha’i conferences and meetings. For a time she was a television personality, teaching cooking and other domestic skills. Around the time of the 1979 revolution, Ms. Amir-Kia Baqa had visited the US for her daughter’s wedding and was urged by family not to return to Iran, as they feared for her safety given that she was an active member of the Baha’i community in Tehran. She ignored their pleas and stated, “I feel I am needed in Iran and [must] return there to do what lies in my power, regardless of the consequences” (BW, Vol. 18). 

According to her daughter, Ms. Amir-Kia Baqa always told her children that they should be kind and never forget to serve humankind. She believed in justice and the truth and had refused to hide or change her beliefs (Open Letter, February 2009). Ms. Amir-Kia Baqa was steadfast in her faith until her execution and made a significant impression on those who shared a cell with her and beyond the prison walls. 

The Baha’is in the Islamic Republic of Iran: Background

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979(1)- to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.(2)

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder.

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015).

Baha’i National Spiritual Assembly After the Islamic Revolution 

In the organizational structure of the Baha’i community, the institution of the National Spiritual Assembly is a body composed of nine individuals that are elected annually with the votes of adult Baha’is in each country. This institution tends to the affairs and issues of the Baha’i community on the national level. The National Spiritual Assembly has the responsibility of guiding, coordinating, and moving forward the activities of each country’s local spiritual assemblies, and establishing contact with Beit-al-Adl (“House of Justice”), the international council of the Baha’i faith, the highest decision-making authority in the world Baha’i community. 

The Bah’I’s Spiritual Assemblies were gradually suppressed. In Baha’I’s literature, the first assemply whose members were kidnapped is commonly known as the First National Assembly. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i spiritual assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of their members were executed. In “The Final Message of the Iran National Spiritual Assembly to the Friends of the Country”, the Third Baha’i National Spiritual Assembly, abiding by the principle of obeying the government, announced the closure of the Baha’i organizations, and at the same time, sent an open letter to two thousand well-known and high-ranking government figures asking an end to the arrest, detention, torture, execution, and injustice against Baha’is. (BBC Persian website, October 11, 2015). 

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National Spiritual Assemblies. In a speech on May 28, 1982, Ayatollah Khomeini said: “The Baha’is are not a religion, they’re a [political] party; it’s a party that was supported by Britain in the past, and now it’s being supported by America. They are spies.” (Sahifeye Noor, Volume 17, May 28, 1982).

The Baha’is deny the charge of relations with countries such as Israel, citing “the religious principle of ‘the requirement of staying out of politics’. They say that religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9, 2015). 

It must be noted that the Beit-al-Adl was established in Haifa at a time where there was no such country as the state of Israel. The founders of the Baha’i faith, Baha’ollah in particular, had no choice but to leave Iran in the latter part of the 19thCentury under pressure and persecution, and to turn to Turkey and Iraq. 

Baha’ollah did not escape persecution under the Ottoman Empire either. He was imprisoned for a time in present day Turkey and was released in 1908. In 1909, Baha’ollah transferred the body of Ali Mohammad Baab – who had been executed in Iran in 1850 – to Beit-al-Adl. A short time before the start of the First World War, Baha’ollah settled as the leader of the Baha’is in Haifa, a city where Beit-al-Adl is located, and began to tend to the affairs and the issues of the Baha’i community. After World War I, when Palestine was under the British Mandate, the Baha’i community remained safe from persecution. (Boroumand Center research). 

Arrest and Detention

On November 2nd 1981, agents from the Tehran Anti-Narcotics Committee entered a building managed by Ms. Amir-Kia Baqa’s husband after receiving complaints about a resident's alleged activities (BW, Vol. 18). A Baha’i woman named Ms. Jamshidi, who lived in the building, telephoned Ms. Amir-Kia Baqa’s husband to tell him about the arrival of the agents. The phone lines in the building were being monitored by the agents, who upon hearing this exchange, demanded that Ms. Jamshidi take them to the home of Ms. Amir-Kia Baqa and her husband (IranWire). At this time, Ms. Amir-Kia Baqa had been hosting six members of the Baha’i Local Assembly of Tehran (LSA) at her home for a meeting. When the agents arrived and were denied entrance, they fired several shots at the door (IranWire). They then entered the home without a warrant and searched it, during which time the individuals present were made to lie on the floor. Ms. Amir-Kia Baqa, her husband, Ms. Jamshidi (as well as her husband and son) and the six members of the Local Assembly were arrested and taken to a nearby police station. Ms. Amir-Kia Baqa and the members of the LSA were transferred to the Narcotics Court detention centre on Pol-e Rumi street and then to Evin Prison where they were held for 52 days. 

During her imprisonment, she was insulted, beaten and tortured – all while being pressured to renounce her faith in exchange for being released (IranWire, Quoting fellow-cellmates). According to an unnamed cellmate, held in Ward 4 of Evin prison with her, Ms. Amir-Kia Baqa was held in solitary confinement for a few days and beaten daily during questioning (ABC interview, August 26, 2021). In one instance, she was taken to the roof of Evin Prison and left in the freezing cold for hours after having cold water poured over her, which induced pneumonia and severe body aches (IranWire, Quoting the daughter of a cellmate). 

On one occasion she was able to have a brief phone conversation with her sister, during which she stressed that no action should be taken to have her released (ABC interview, August 26, 2021). 

Trial

Initially, Ms. Amir-Kia Baqa’s trial was intended to take place on December 26th, 1981, along with the members of the Local Spiritual Assembly of Tehran. She was brought blindfolded from the women’s ward to the prosecutor’s office, however because two members of the LSA were not present, the trial was postponed (IranWire quoting the Memoirs of a fellow cellmate, Enayatkhoda Sefidoush). On January 2nd, Ms. Amir-Kia Baqa and the six members of the LSA were again taken to the prosecutor’s office, presided over by Sharia judge Hojjatoleslam Fahim Kermani for trial. The trial was held behind closed doors and the defendants were not permitted to have lawyers present.

Charges

The charge against Mrs Amir-Kia Baqa and other Baha’is arrested was “spying for Israel and its allies” (Quote from a press conference held by General Prosecutor Ayatollah Mohammadi Gilani, Kayhan Jan 20th 1982).

No other information is available about the charges against Ms. Amir-Kia Baqa. However, because of the unanimous international condemnation of the persecution of this quietist (apolitical) religious community, Iranian authorities do not always admit that the Baha'is are being punished for their religious beliefs. Therefore, judicial authorities have often charged Baha'is with offenses such as "being involved in counter-revolutionary activities," "having supported the former regime," "being agents of Zionism," or "being involved with prostitution, adultery, and immorality." 

Evidence

There is no information on the evidence presented by the prosecution. 

Defense

Ms. Amir-Kia Baqa’s had denied the charges against her (IranWire quoting the Memoirs of a fellow cellmate, Enayatkhoda Sefidoush). There is no further information about her defence. 

The representatives of the Baha'i community stress that their members are being persecuted for their religious beliefs. They note that Baha'is' requests to access their files are usually denied, and access to attorneys is often denied. They refute the validity of charges such as counter-revolutionary political activities or spying leveled against them in Iranian courts. They point out that the fundamental principles of their religion require them to show loyalty and obedience to their government and refrain from any political involvement. They believe that the accusation of espionage for Israel is unfounded and based solely on the fact that the Baha'i World Centre is in Israel. They point out that this centre was established on Mount Carmel in the late 19th century, long before the establishment of the State of Israel.

Judgement

On January 2nd, Ms. Amir-Kia Baqa was sentenced to death and confiscation of her property (IranWire). According to a cellmate, during lunch on January 3rd, 1982, Ms. Amir-Kia Baqa was instructed via the prison loud speakers to gather her belongings and proceed to the prison office (ABC interview, August 26, 2021). At dawn on January 4th, 1982, she was shot dead in the basement of Evin prison along with another woman. 

A representative of the Supreme Revolutionary Court came to Ms. Amir-Kia Baqa and the LSA members and notified them about their sentences, offering them freedom if they renounced their faith, according to a cellmate. This offer was rejected, as was a later offer of reduced sentence if all seven individuals publicly condemned the actions of the National Spiritual Assembly (IranWire quoting the Memoirs of a fellow cellmate, Enayatkhoda Sefidoush). 

A phone message was left for Ms. Amir-Kia Baqa’s husband informing him of her execution (Open Letter, February 2009). Prior to her execution, an order from the General Revolutionary Prosecutor had been sent to Mellat Bank requesting that her bank account be frozen and her account balance be declared to the Islamic Republic Prosecutor General (Deputy of Economic Affairs) on December 15th, 1982 (BPI, Letter to Bank). The authorities confiscated her property and the properties belonging to her sister, children and deceased parents (BW, Vol. 18). Her Will was never given to her family, though it was offered to them at the cost of 500,000 Tumens ($50, 000 USD) (BW, Vol. 18).

Ms. Amir-Kia Baqa was secretly buried in the Khavaran Cemetery (the “Infidels Cemetery”) by relevant authorities, unwashed, in worn clothes and without Baha’i funeral rites. In 2009, the cemetery was destroyed by order of the Iranian Government, prompting her daughter to write an open letter to her “fellow compatriots” despairing the fact that her last hopes of being able to visit the site and speak with her mother about “all the days that she had missed” were lost (Open Letter, 2009). 

The execution of Ms. Amir-Kia Baqa, the members of the Local Spiritual Assembly of Tehran and the National Spiritual Assembly (which took place on December 27th, 1981), were initially denied by the Iranian government but acknowledged on January 20th in a press conference held by Ayatollah Mohammadi Gilani, religious judge and head of the Central Islamic Revolutionary Courts.(Kayhan, Jan 20th 1982). 

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1- ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
2- The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate. 

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