Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Esma'il Zehtab

About

Age: 61
Nationality: Iran
Religion: Baha'i
Civil Status: Married

Case

Date of Killing: July 30, 1981
Location of Killing: Central Prison, Tabriz, Azarbaijan-e Sharqi Province, Iran
Mode of Killing: Shooting
Charges: Religious offense; Espionage; War on God, God's Prophet and the deputy of the Twelfth Imam; Association with the Shah's idolatrous regime

About this Case

Information about the execution of Dr. Esma’il Zehtab, son of Mohammad and father of four, and 8 other Baha’is was obtained from a communique from the Public Relations office of the Tabriz Revolutionary Prosecutors’ Office, published in Kayhan Daily Newspaper (August 3rd, 1981), which announced his execution. Other sources covering his life and time in prison were included in the Archives of Baha’i Persecution in Iran (ABPI), a letter from his wife to sharia Judge Mr. Mousavi regarding Dr. Zehtab’s imprisonment, as well as a feature on the IranWire webpage (June 15th, 2022). 

Dr. Zehtab, was born into a Muslim family in Charandab, Tabriz Province, in 1920 (IranWire). After completing ninth grade, Dr. Zehtab began working as an apprentice in Tabriz and by the age of 20 he opened his own clinic in Khalkhal, where there were no dentists.  He reportedly gained popularity as he offered his services for free to those who could not afford them. He met his wife in Khalkhal and the couple had four children. In a period of increased religiously motivated attacks on Baha’is in 1955, Dr. Zehtab left for Tabriz after his home in Khalkhal was attacked by stone throwing mobs and authorities, rather than stopping the attackers, raided his home and asked him to convert to Islam. Dr. Zehtab opened a new clinic in Tabriz, completed his high school diploma, a modern dentistry course, and a university degree in dentistry in Turkey (ABPI, IranWire). 

Dr. Zehtab, who had converted to Baha’ism at the age of 18 and had been a member of Khalkhal’s Baha’is Local Spiritual Assembly, was elected as a member and served as the treasurer for the Local Spiritual Assembly of the Baha’is of Tabriz.

Dr. Zehtab was arrested for the first time on October 19th, 1979, during a meeting of the Local Spiritual Assembly along with six other members, without a warrant, according to his wife (ABPI, Letter from Monireh Zehtab to Judge Mousavi November 7th, 1979). He was released for a few hours, before the revolutionary court of Tabriz ordered his rearrest and the confiscation of his religious books on the same day. He was detained for six months, including 20 days of solitary confinement, during which he was pressured to renounce his faith. He was released on March 22nd, 1980 on bail (IranWire- ABPI). 

The Baha’is in the Islamic Republic of Iran: Background 

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979(1)- to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.(2) 

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder.

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015).

Baha’i National Spiritual Assembly After the Islamic Revolution

In the organizational structure of the Baha’i community, the institution of the National Spiritual Assembly is a body composed of nine individuals that are elected annually with the votes of adult Baha’is in each country. This institution tends to the affairs and issues of the Baha’i community on the national level. The National Spiritual Assembly has the responsibility of guiding, coordinating, and moving forward the activities of each country’s local spiritual assemblies, and establishing contact with Beit-al-Adl (“House of Justice”), the international council of the Baha’i faith, the highest decision-making authority in the world Baha’i community.

The Bah’I’s Spiritual Assemblies were gradually suppressed. In Baha’I’s literature, the first assemply whose members were kidnapped is commonly known as the First National Assembly. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i spiritual assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of their members were executed. In “The Final Message of the Iran National Spiritual Assembly to the Friends of the Country”, the Third Baha’i National Spiritual Assembly, abiding by the principle of obeying the government, announced the closure of the Baha’i organizations, and at the same time, sent an open letter to two thousand well-known and high-ranking government figures asking an end to the arrest, detention, torture, execution, and injustice against Baha’is. (BBC Persian website, October 11, 2015).

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National Spiritual Assemblies. In a speech on May 28, 1982, Ayatollah Khomeini said: “The Baha’is are not a religion, they’re a [political] party; it’s a party that was supported by Britain in the past, and now it’s being supported by America. They are spies.” (Sahifeye Noor, Volume 17, May 28, 1982).

The Baha’is deny the charge of relations with countries such as Israel, citing “the religious principle of ‘the requirement of staying out of politics’. They say that religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9, 2015).

It must be noted that the Beit-al-Adl was established in Haifa at a time where there was no such country as the state of Israel. The founders of the Baha’i faith, Baha’ollah in particular, had no choice but to leave Iran in the latter part of the 19thCentury under pressure and persecution, and to turn to Turkey and Iraq.

Baha’ollah did not escape persecution under the Ottoman Empire either. He was imprisoned for a time in present day Turkey and was released in 1908. In 1909, Baha’ollah transferred the body of Ali Mohammad Baab – who had been executed in Iran in 1850 – to Beit-al-Adl. A short time before the start of the First World War, Baha’ollah settled as the leader of the Baha’is in Haifa, a city where Beit-al-Adl is located, and began to tend to the affairs and the issues of the Baha’i community. After World War I, when Palestine was under the British Mandate, the Baha’i community remained safe from persecution. (Boroumand Center research).

Arrest and Detention 

Dr. Zehtab was arrested for a second time on July 18th, 1980. He was detained in Tabriz Prison, where he volunteered in the prison's clinic. No other information is available about his detention. Based on available information, he was under significant psychological pressure to renounce his faith in return for his release.

It is unclear when and how many visits Dr. Zehtab was allowed to have with his family during his detention. However, he was allowed an in-person visit with his family on July 27, 1981 (IranWire). 

Trial 

Dr. Zehtab was tried along with 8 other Baha’is by the revolutionary court of Tabriz. There is no other information about his trial. (Kayhan, August 3, 1981) 

Charges 

The charges against Dr. Zehtab and 8 other Baha’is, as announced by the Tabriz Revolutionary Court’s Prosecutor’s Office, were: “spying against Islam and Muslims for the benefit of the government that occupies Jerusalem and wages war against God; collecting and providing political, cultural, military, and economic information from various regions and collecting and sending money to the government occupying Jerusalem; participation in anti-country conferences inside and outside, allegiance and servility to the hated Pahlavi regime, falsification of news regarding the Islamic revolution of Iran, and propaganda against Islam and Muslims and leading some uninformed people to apostasy.” (Kayhan, August 3, 1981) 

Because of the unanimous international condemnation of the persecution of this quietist (apolitical) religious community, Iranian authorities do not always admit that the Baha'is are being punished for their religious beliefs. Therefore, judicial authorities have often wrongfully charged Baha'is with offenses such as "being involved in counter-revolutionary activities," "having supported the former regime," "being agents of Zionism," or "being involved with prostitution, adultery, and immorality."

The validity of the criminal charges brought against this defendant cannot be ascertained in the absence of the basic guarantees of a fair trial.  International human rights organizations have drawn attention to reports indicating that the Islamic Republic authorities have brought trumped-up charges, including drug trafficking, sexual, and other criminal offences, against their opponents (including political, civil society activists, as well as unionists and ethnic and religious minorities). Each year Iranian authorities sentence to death hundreds of alleged common criminals, following judicial processes that fail to meet international standards. The exact number of people convicted and executed based on trumped-up charges is unknown.

Evidence 

The Prosecutor’s Office communique specifies that the charges are based on evidence and clear confessions of the accused. It does not however elaborate on what the evidence is. (Kayhan, August 3, 1981) 

Defense 

There is no information available about a defense used by Dr. Zehtab. 

The representatives of the Baha'i community stress that their members are being persecuted for their religious beliefs. They refute the validity of charges such as counter-revolutionary political activities or spying leveled against them in Iranian courts. They point out that the fundamental principles of their religion require them to show loyalty and obedience to their government and refrain from any political involvement. They believe that the accusation of espionage for Israel is unfounded and based solely on the fact that the Baha'i World Center is in Israel. They point out that this center was established on Mount Carmel in the late 19th century, long before the establishment of the State of Israel. 

Judgment 

The Revolutionary Court of Tabriz convicted Dr. Esma’il Zehtab of “waging war against God and God’s prophet,” being a “corruptor on earth,” and “rebellious about the Imam of the Ummah,” on Thursday July 30th, 1981. Dr. Zehtab was executed by firing squad in Tabriz Prison (Kayhan, August 3, 1981- ABPI, Bio).

 He was 61at the time of execution. .His family learned about his execution the next day. He was buried according to Baha’i law in Vadi-e Rahmat Cemetery. (ABPI, Bio)

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1)     ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
2)     The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.

 

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