Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Ebrahim Sharifi

About

Age: 18
Nationality: Iran
Religion: Non-Believer
Civil Status: Single

Case

Date of Killing: November 4, 1981
Location of Killing: Revolutionary Guards Headquarters, Bushehr, Bushehr Province, Iran
Mode of Killing: Shooting
Charges: Unspecified counter-revolutionary offense
Age at time of alleged offense: 18

About this Case

Mr. Ebrahim Sharifi was a good writer and liked poetry. He made use of nature-related themes to express political and historical concepts in his poems.

News of Mr. Ebrahim Sharifi’s execution was obtained by the Abdorrahman Boroumand Center through electronic form submitted on January 18, 2013, and June 6, 2018, by a person with knowledge of the case. Additional information about this case was obtained through interviews conducted by the Boroumand Center on August 16, 2018, and October 8, 2018, with a person who knew Mr. Sharifi. Mr. Sharifi’s name is also stated on the Fadaiyan Khalq Guerillas’ website as one of the individuals executed by the Islamic Republic since its inception. (June 6, 2018). Further information was obtained and used from a memorial in his honor on the website of the Fadaiyan Organization (Minority). (February 10, 2017).

Mr. Sharifi was born in 1963-64, and was from the city of Bushehr. His father was a fisherman (Electronic form, June 6, 2018) and the family lived in dire financial conditions. He was the fifth child of the family and had a younger sister and four older brothers (Interview with a person who knew Mr. Sharifi, August 16, 2018; website of the Fadaiyan Organization (Minority), February 10, 2017).

Mr. Sharifi was a lively person with a great sense of humor, and was a quick study. He had learned English in high school and had translated a number of articles dealing with Marxist ideology into Persian. He was also a good writer and liked poetry. He made use of nature-related themes to express political and historical concepts in his poems. (Interview with a person who knew Mr. Sharifi, August 16, 2018).

After the 1979 Revolution, Mr. Sharifi became a supporter of the Organization of Iranian People’s Fedai Guerillas when he was still a high school student (1). After a split in the People’s Fedai Guerillas Organization in the summer of 1980, he became a supporter of the Minority faction. Mr. Sharifi was unable to continue his education after he obtained his high school diploma in 1980, due to the closure of universities brought about by the Cultural Revolution (2) and because of the revolutionary conditions prevailing in the country. In 1980, he was responsible for the coordination of a number of the Organization of Iranian People’s Fedai Guerillas (Minority) supporters, and also actively took part in street and group discussions. He was also a member of the Organization of Iranian People’s Fedai Guerillas’ (Minority’s) Political Committee in the city of Bushehr. (Website of the Fadaiyan Organization (Minority), February 10, 2017). From June 1981 (3) onward, and with the suppression of opposition political forces, Mr. Sharifi stopped all of his public and overt activities. As a person [in a position of] responsibility, he was well-organized and had a democratic demeanor and did not impose his beliefs on others when he was in a group setting. (Interview with a person who knew Mr. Sharifi, August 16, 2018).

Arrest and detention

Mr. Sharifi was arrested by members of the Bushehr Revolutionary Guards Corps’ [Information] Headquarters in mid-summer of 1981, and taken to the Headquarters’ detention center where he spent the entire duration of his detention. (Interview with a person who knew Mr. Sharifi, August 16, 2018).

The Bushehr Revolutionary Guards Corps’ [Information] Headquarters agents who had gone to arrest Mr. Sharifi, had even removed and inspected the tiles covering his home’s yard to make sure that he had not hidden any documents there. (Interview with a person who knew Mr. Sharifi, August 16, 2018).

According to the person who knew Mr. Sharifi, interrogations conducted during the first weeks of his detention did not involve any torture. A few weeks later, one of the Revolutionary Guards Corps’ [Information] Headquarters agents discovered torn pieces of paper in the toilet used by Mr. Sharifi and the cells adjacent to his, which he then turned over to Mr. Sharifi’s interrogator. (Electronic form, January 18, 2013). By putting the torn pieces of paper together, the interrogator discovered that someone had intended to send a message outside the prison. When he threatened that everyone in the cells would be punished, Mr. Sharifi came forward and admitted that he had written the letter. He had previously been able to get a letter to the people in charge of the Organization of Iranian People’s Fedai Guerillas (Minority) through his family members who had come to visit him. In that letter and the letter that had been recovered by the interrogator, he had described his conditions inside prison. (Interview with a person who knew Mr. Sharifi, August 16, 2018).

According to the person who knew Mr. Sharifi, his interrogations were accompanied by severe torture after that incident. Flogging with electric cables, and punching and kicking the entire body, including the face, was only part of the torture Mr. Sharifi had to endure. On certain days, the interrogators would take Mr. Sharifi out of town in a car. They would make him stand outside the car, push his head inside through the window, and would then roll the window up as much as they possibly could. Some who were standing outside would then proceed to beat him with cables, and some inside the car would punch him in the face. The severity of the torture was such that his face had completely changed its shape [and been deformed] to the extent that even his close friends were not able to easily recognize him. (Interview with a person who knew Mr. Sharifi, August 16, 2018). On one occasion, Mr. Sharifi was taken to Bushehr Hospital for treatment as a result of the severity of his injuries. (Website of the Fadaiyan Organization (Minority), February 10, 2017).

Visitation with prisoners that were kept at the Bushehr Revolutionary Guards Corps’ [Information] Headquarters’ detention center took place inside the Revolutionary Court [compound’s] yard which was three kilometers (approximately 2 mile) away. Mr. Sharifi had had three in-person visitations with his family in that yard, each time for 10 minutes. (Interview with a person who knew Mr. Sharifi, August 16, 2018).

Trial

No information is available on Mr. Sharifi’s trial. According to available information, Mr. Sharifi was not represented by an attorney.

Charges

The charge brought against Mr. Sharifi is not known.

Evidence of guilt

No evidence was obtained against Mr. Sharifi at the time of his arrest.

International human rights organizations have repeatedly condemned the government of the Islamic Republic of Iran for its systematic use of severe torture and solitary confinement to obtain confessions from detainees and have questioned the authenticity of confessions obtained under duress.

Defense

No information is available on Mr. Sharifi’s defense.

Judgment

Mr. Sharifi was shot by a firing squad on November 4, 1981, at the Bushehr Revolutionary Guards Corps’ [Information] Headquarters. (Electronic form, January 18, 2013; website of the Fadaiyan Organization (Minority), February 10, 2017).

Mr. Sharifi’s family was not allowed to bury him at the city of Bushehr’s public cemetery due to the fact that he was not religious. They buried him in the village of Lavar, about 100 kilometers (60 miles) from Bushehr. (Interview with a person who knew Mr. Sharifi, August 16, 2018).

After thirty years, Mr. Sharifi’s mother is still in shock and disbelief of his death, and constantly remembers the days when her child and his friends would gather at their home and conduct political discussions and activities. (Interview with a person who knew Mr. Sharifi, August 16, 2018).

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1)      The Fadaiyan Khalq Organization, a Marxist Leninist group inspired by the Cuban Revolution and the urban guerilla movements of Latin America, was founded in 1971 by two communist groups opposed to the Pahlavi regime. Following the 1979 revolution, the Organization, which had renounced armed struggle, split over their support of the Islamic Republic and of the Soviet Union. The Fadaiyan Khalq Minority opposed the Islamic Republic and was active mainly in the political arena and the labor movement.
2)      The Cultural Revolution began after Ayatollah Khomeini gave a speech in March 1980 and ordered that universities be purged of all those who opposed his regime and be transformed into “learning environments” [as opposed to political forums] where “an all-Islamic curriculum” would be taught. The first wave of violence began on April 15,1980 during a speech by Akbar Hashemi Rafsanjani [a member of the Council of the Islamic Revolution and Minister of Interior] at the University of Tabriz.  Following the speech, students supporting the regime took control of the University’s central building and demanded that the “university be purged” from “pro-Shah elements and other sellouts.” On April 18, the Council of the Islamic Revolution issued a communiqué accusing political groups of converting higher education institutions into “headquarters of discordant political activities” and naming them as obstacles to the radical transformation of the universities. The communiqué gave these groups three days (Saturday April 19 to Monday April 21) to shut down their activities in the universities. The Council stressed that the decision included libraries along with activities related to arts and sports. Political groups, which recruited members and had strong support in the universities, refused to evacuate.  Before the Council’s deadline, serious clashes took place between leftist groups and Islamist Associations, which were at times supported by security forces and paramilitary groups.  These clashes, which peaked at the end of the three-day deadline, resulted in the death of several people and the wounding of hundreds of others on university campuses around the country.On April 21, the Islamic Republic authorities announced the victory of the Cultural Revolution and the closure of all universities in order to Islamicize the curricula. The universities remained closed for two years. One of the outcomes of the Cultural Revolution was the purging of many university professors and students based on their political beliefs.
3)      The demonstration of June 20, 1981, took place in protest against the parliament’s impeachment of President Banisadr and the Islamic Republic’s systematic policy of excluding the Mojahedin Khalq Organization (MKO) from the country’s political scene, the refusal of Ayatollah Khomeini to meet with MKO leaders and his insistence for them to disarm.  The MKO had until then supported the leadership of Ayatollah Khomeini and agreed to function within the framework of the new political system. On June 20, the Organization officially changed its policy and tried to overthrow the regime by organizing mass demonstrations, in which some of the demonstrators were armed, all over the country.  These demonstrations, which were severely suppressed and resulted in the killing of dozens of demonstrators, were followed by a wave of mass arrests and executions by the Revolutionary Guards and para-military forces that targeted not only the MKO, but all other opposition groups.  The massive repression, unprecedented in the history of the Islamic Republic, legitimized as official government policy the months-old state harassment and suppression of dissidents and resulted in the banning of all forms of independent political dissent.

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