Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Mohammad Reza (Kochir) Namdari (Charkhi)

About

Age: 26
Nationality: Iran
Religion: Presumed Muslim
Civil Status: Married

Case

Date of Killing: July 25, 1980
Gravesite location is known: Yes
Location of Killing: Unesco Prison, Dezful, Khuzestan Province, Iran
Mode of Killing: Shooting
Charges: Participating in an anti-regime demonstration
Age at time of alleged offense: 25

About this Case

Though his talents and abilities were buried under the weight of poverty and deprivation, there was a glow of confidence and hope behind his unassuming face.

Information regarding the execution of Mohammad Reza (Kochir) Namdari, known as Charkhi, son of Ali Baba, along with three others, as well as the arbitrary execution of five others in the street, was gathered from two interviews conducted by the Abdorrahman Boroumand Center (ABC). One interview was with a participant in the Andimeshk protest of March 1980 (April 15, 2024), and the other was with a political activist of the time (April 13, 2024), as well as a statement by Khomeini's representative published in Bamdad newspaper on March 30, 1980, quoting the Islamic Revolutionary Guard Corps (IRGC) of Dezful, and announcements by the Islamic Revolutionary Court of Dezful, reported in Jomhouri Eslami newspaper (July 27, 1980) and Kayhan newspaper (July 25, 1980). Additional information was also taken from the IRGC's publicity in the Jomhouri Eslami, Ettela'at, and Enqelab-e Eslami newspapers (March 17, 1980); Peykar Magazine, the publication of the Peykar Organization for the Liberation of the Working Class (April 1 and 15, May 5, and September 29, 1980); Andisheh va Peykar (September 2023); Kar, the publication of the Fadaiyan Khalq Organization – Minority; and several websites, including Jahan-e Novin (March 1980), Akhbar-e Rooz (by Mokhtar Shalalvand, June 4, 2012), Nedaye Azadi (by Fariba Marzban, September 27, 2013), and Pezhvak-e Iran (by Iraj Mesdaghi and Musa Hatamian, August 9, 2017).

Mr. Namdari was born into a poor family in a mountain village in Aligudarz. After his father died, he was taken in by his aunt and her blind son, with whom he lived. His new family later moved to Andimeshk, where they eventually settled. He never learned to read or write. As a child in Andimeshk, he was sent to a local bicycle repair shop to learn a skill and earn a living. "Every day, from dawn to dusk, he spent his time in that small workshop near the Taj Cinema, moving among wrenches, brushes, and grease, growing up among the tools of his profession." (Pezhvak-e Iran - Mokhtar Shalalvand). In Andimeshk he was officially registered at the civil registry office, where he received the surname Namdari. Because of his work, he never had the opportunity to attend school. However, "you could always see a sense of contentment on his face". 

He was passionate about sports, especially soccer, and was a devoted fan of Persepolis. He was described as "strongly built, of short stature, with large, bright eyes. Although his talents and abilities were buried under the weight of poverty and deprivation, there was a glow of confidence and hope behind his unassuming face."

After several years, Mr. Namdari set up his own workshop and started a family.

His case was related to the protests in Andimeshk in early 1980. 

1980 Andimeshk Protest 

Less than a year after the 1979 revolution, an atmosphere of hope emerged among young people seeking justice and social rights. During this period, there were numerous protests in cities such as Tehran, Tabriz, Mahabad, Sari, Amol, Shiraz, Isfahan, Ilam, Gonbad Kavus, Rasht and Abadan, where demonstrators demanded jobs and economic rights.

Unemployed youth in various regions sought to organize their employment-related issues by forming independent associations or unions, free from political affiliations. In Tabriz, for example, the " Graduate and Post-Graduate Union" was formed, which successfully held meetings with provincial authorities and received official recognition from the provincial government, allowing it to pursue its goals. Similar organizations in other cities, however, faced harsh repression. In one notable incident, one person was killed and four others were injured during a crackdown on protests by unemployed workers in Isfahan.

Unemployed workers' associations in Dorud and Andimeshk were also violently repressed. At the time, Andimeshk's population had increased due to an influx of migrants and wartime displacement, exacerbating social problems in the area. The Independent Union of the Unemployed in Andimeshk* was founded after the 1979 revolution with a focus on workers' rights.

It aimed to defend the right to work and to protest "appointed hiring practices in state institutions and the interference of Islamic associations in employment decisions. Early on, union representatives negotiated with the mayor, who gave them a room in the city hall. This space became their official headquarters and helped them organize their efforts more effectively. Union members gathered there daily to hold meetings and send letters to Andimeshk authorities demanding jobs for the city's unemployed. Despite no official response, the union's activities, such as distributing flyers and organizing protests, gained strong support from young people. Between 3,000 and 4,000 unemployed youth joined the union, paying a small membership fee. Despite the mayor's initial cooperation with the union, this resulted in a series of disagreements between the mayor's office and the governor's office. These disagreements ultimately led to the mayor's dismissal.

According to union members, the government ignored their demands, which included giving priority to hiring local workers. In response, the union organized a sit-in at the Ministry of Education, where members stayed for several days, giving speeches and reading statements from various organizations and political groups supporting the unemployed. Local residents also supported the protest by bringing food for the demonstrators. However, the sit-in was violently dispersed by the Islamic Revolutionary Guard Corps (IRGC) and several protesters were arrested.

Around March 5, 1980, the union organized a sit-in at the Andimeshk governor's office, which ended after the governor promised to address their demands by contacting authorities in the capital. However, when their demands were later rejected and deemed illegal, on March 15, 1980, thousands of people gathered in front of the Andimeshk Railway Office and prevented officials from leaving. The crowd was dispersed after the Revolutionary Guards opened fire, resulting in five deaths and several arrests. On March 16, people gathered again in front of the IRGC headquarters demanding the release of the arrested protesters. The situation turned violent when Hezbollah forces, encouraged by Seyed Majdeddin Qazi, the Friday prayer Imam of Dezful, intervened. In a radio message, Qazi called on Hezbollah members to support the "brothers of the Revolutionary Guards and Hezbollah of Andimeshk" and to "punish these infidel communists. According to the police chief, the two groups clashed violently, throwing stones and injuring about sixty people. The police fired shots in the air to control the situation. In the evening, injured demonstrators were taken to the hospital. Around 10:30 p.m., armed forces raided the hospital, arrested some of the injured and took them to the UNESCO prison in Dezful. After midnight, security forces also raided the homes of pre-identified individuals and arrested several of them by force.

Finally, on March 29, 1980, after negotiations between provincial officials and members of the Unemployed Workers' Union, who were demanding the release of detainees-some of whom had been transferred directly from the hospital to prison-and the punishment of those responsible for shooting at the demonstrators, broke down, a statement was issued. Hujjat al-Islam Haj Seyed Mohammad Saleh Taheri, Khomeini's representative who had come to Andimeshk, declared in an official statement that "no recommendations for the release or arrest of these individuals will be accepted". After three months, government forces took full control of the city. The mere possession of a union membership card was considered a criminal offense, leading to the identification and arrest of many young people. In August 1980, three members of the union - Hushang Rostami, Hossein Shakeri, Mohammad Reza Rostami - and a worker named Mohammad Reza Namdari, who had participated in the protests, were executed.  

Arrest and detention

Mr. Namdari was arrested by the IRGC during or after the protests by unemployed workers in Andimeshk. However, the exact date of his arrest and detention is unknown. He was held in the UNESCO prison in Dezful.

According to his fellow inmates, "Throughout his time in prison, Mohammad Reza treated everything as a joke. He never really believed that he would be behind bars for long. Even when the court announced its verdict against him, he didn't take it seriously. He would turn to other prisoners and say, 'Well, I've finally become a political prisoner!" (Pezhvak-e Iran - Mokhtar Shalalvand).

Trial

The Revolutionary Prosecutor's Office in Dezful handled the cases of Mr. Namdari and four others related to the clashes in Andimeshk. However, there is no information available regarding the court sessions or legal proceedings.

Charges

The Islamic Revolutionary Guard Corps (IRGC) in Dezful accused Mr. Namdari of "using weapons to intimidate the public, playing an important role in the clashes in Andimeshk, and confronting the IRGC."

The validity of the criminal charges brought against this defendant cannot be ascertained in the absence of the basic guarantees of a fair trial.  International human rights organizations have drawn attention to reports indicating that the Islamic Republic authorities have brought trumped-up charges, including drug trafficking, sexual, and other criminal offences, against their opponents (including political, civil society activists, as well as unionists and ethnic and religious minorities). Each year Iranian authorities sentence to death hundreds of alleged common criminals, following judicial processes that fail to meet international standards. The exact number of people convicted and executed based on trumped-up charges is unknown.

Evidence of guilt

The report of this execution does not contain information regarding the evidence provided against the defendant.

International human rights organizations have repeatedly condemned the government of the Islamic Republic of Iran for its systematic use of severe torture and solitary confinement to obtain confessions from detainees and have questioned the authenticity of confessions obtained under duress.

Defense

Mr. Namdari, like many other people in Andimeshk, had only participated in the demonstration. He was not a political activist and believed during his time in prison that he would soon be released. 

Judgment 

The Revolutionary Prosecutor's Office in Dezful sentenced Mr. Mohammad Reza Namdari to death.

On July 25, 1980, Mr. Namdari was executed by firing squad along with three others in Dezful's UNESCO Prison.

According to his fellow inmates, Mr. Namdari resisted being taken to the execution site, shouting: "I have done nothing to deserve execution! I was just participating in the demonstration - everyone was! I am innocent!" He held on so tightly to the doors, handles and columns that the guards could not move him. In response, they threw a rope around his neck and dragged him, choking his voice, until he collapsed to the ground. His half-conscious body was then taken to the execution site, where they fired the final shot. Mr. Namdari was buried in the Vali-Abad cemetery in Dezful. 

Following the execution of these four individuals, the Islamic Revolutionary Court of Dezful issued an official statement: "The Islamic Revolution is moving forward to crush the pillars of infidelity and polytheism throughout the world and build an Islamic utopia on the ruins of the tyrannical regime. The Muslim and free people will never allow the counter-revolutionary forces to cast the dark shadow of Eastern and Western imperialism over the land of Iran again. They will cleanse the country of all those who conspire against the Islamic Republic of Iran, regardless of their reasons. We hereby issue a stern warning to the remnants of the Pahlavi regime who, under the ridiculous guise of splinter factions, are obstructing the progress of the Islamic Revolution and attempting to incite chaos and bloodshed among the people of Andimeshk. Any conspiracy will be crushed at its inception. Let it be clear: any disturbance of public order or slogans against the principles of Islam will be considered an act of war against the Islamic government, and with reliance on God and the great strength of the people, such acts will be ruthlessly suppressed".

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