Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Mohammad Ali Samadi

About

Age: 29
Nationality: Iran
Religion: Non-Believer
Civil Status: Single

Case

Date of Killing: July 18, 1982
Location of Killing: Evin Prison, Tehran, Tehran Province, Iran
Mode of Killing: Shooting
Charges: Unknown charge

About this Case

Mr. Mohammad Ali Samadi, a member of the Peykar Organization, is one of the 12028 individuals listed in an addendum to the Mojahed magazine (No 261), published by Mojahedin Khalq Organization in 1985. The list includes individuals, affiliated with various opposition groups, who were executed or killed during clashes with the Islamic Republic security forces from June 1981 to the publication date of the magazine.

Additional information about Mr. Samadi’s execution was gathered through an interview in April 2006 with a person familiar with the case. Furthermore, his memoir and will is published in the book titled The Prison Book, second volume, edited by Naser Mohajer. Mr. Samadi was born in August of 1952 in the city of Gonabad. He attended Tehran University from which he received his masters in chemical engineering. In 1976, he left for Britain to obtain his PhD, where he became politically activities against the Shah’s regime.

Mr. Samadi returned to Iran before the 1979 Revolution, cut contact with his family for a while, becoming an underground revolutionary. He became one of the main organizers of the group known as “Revolutionaries for the Freedom of the Working Class” which later on joined the Peykar Organization. He was active in leading the Educational Section within the Organization, and due to his apt writing skills became an editor of Peykar’s main publications, titled Peykar weekly, and Peykar Theoratical. Around 1981, during the schism within the Peykar Organization, he was one of the three leaders of the Revolutionary Faction of the Organization. He is remembered for his strong sense of responsibility, humbleness and his devotion to his political ideas.

The Peykar Organization for the Liberation of the Working Class was founded by a number of dissident members of the Mojahedin Khalq Organization who had converted to Marxism-Leninism. Peykar was also joined by a number of political organizations, known as Khat-e Se (Third line). The founding tenets of Peykar included the rejection of guerrilla struggle and a strong stand against the pro-Soviet policies of the Iranian Tudeh Party. Peykar viewed the Soviet Union as a "Social imperialist" state, believed that China had deviated from the Marxist-Leninist principles, and radically opposed all factions of the Islamic regime of Iran. The brutal repression of dissidents by the Iranian government and splits within Peykar in 1981 and 1982 effectively dismantled the Organization and scattered its supporters. By the mid-1980s, Peykar was no longer in existence.

Arrest and detention

Mr. Samadi was arrested in February 1982. According to the interviewee, at the time, the authorities arrested many leftist activists in the streets solely based on certain features such as a mustache, eyeglasses, or clothing. Based on an eyewitness account, Mr. Samadi was arrested at the Enqelab Square in Tehran, while hailing a taxi. He was wearing eyeglasses and upon arrest the authorities found Peykar’s literature and pamphlets on him.

Mr. Samadi was detained at the Evin Prison for about 5 months before his execution. The Revolutionary Guards searched his parent’s house and took some books and tapes, but did not disclose the location of his detention until a month after his arrest. He was able to contact his family a few days after his arrest, but did not know where he was detained. He called them several times, but refused to answer their questions. For a while, he was able to hide his membership with the Organization. Those close to him believe that Mr. Samadi’s leadership position in the Organization was revealed to prison authorities by another one of the Peykar’s leaders, who had also been arrested.

Mr. Samadi was allowed visitation with his family during his detention. The visits, which occurred monthly, were 10-15 minutes long and he communicated with his family through phones placed at each side of a glass divider. According to the interviewee, he had grown a beard and was in high spirits, until the last visit in which his beard was shaved. He was not allowed legal representation while in prison.

Trial

No information is available on the defendant’s trial.

Charges

It is not clear what Mr. Samadi was charged with, but based on the interview, he was executed after the authorities reportedly learned of his active membership in the Peykar Organization.

Evidence of guilt

The report of this execution does not contain information regarding the evidence provided against the defendant.

Defense

No information is available on Mr. Samadi’s defense.

Judgment

According to the interviewee, Mr. Samadi, along with about a hundred others, was executed by a firing squad at the Evin Prison on July 18, 1982. The authorities buried his body at the Behesht-e Zahra Cemetery. The authorities did not inform Mr. Samadi’s family of his execution and when his family went to the Prison to visit him, they refused to call him up for visitation and evaded their questions saying that he had been transferred to another prison. Ten days later, his will and belongings were handed to his family and they were notified of the location of his grave.

In the part of his will addressing his family and his friends, Mr. Samadi wrote: "Today [the date is crossed out] I'm writing my will for you. I will be taken to the execution squad on this day. I don't know what I should write. I have many things to say. In these last moments, I feel like a small drop out of the ocean of humans. Even though I am going to be separated from it, I love life and this ocean. … Life is truly delightful and beautiful. But, when it's time to leave it, it is much better to accept it with a heart that is light and full of love. And I ask those of you whom I am a part of, in whom there is a piece of my existence, all my beloveds, to remember me as such.”

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