Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Farhang Mavedat

About

Age: 45
Nationality: Iran
Religion: Baha'i
Civil Status: Married

Case

Date of Killing: June 21, 1981
Location of Killing: Evin Prison, Tehran, Tehran Province, Iran
Mode of Killing: Shooting
Charges: Anti-revolutionary offense; Plotting to overthrow the Islamic Republic; Economic offenses; Espionage; Religious offense
Age at time of alleged offense: 45

About this Case

Information about the execution of Mr. Farhang Mavedat, son of Fazlollah and Batul Rasekh, married and father of three, was obtained from multiple sources including Abdorrahman Boroumand Center for Human Rights in Iran (ABC) interview with his wife Mrs. Mehraeen Mavedat on December 12, 2023 and her book "Flame of Tests: The Story of Farhang Mavedat" (Toronto, 2017). Additional details are sourced from the Archives of Baha’i Persecution in Iran (ABPI), which includes documents such as Mr. Mavedat’s will from Evin Prison on June 22, 1980, and reports published in Ettelaat, including the Tehran Prosecutor’s office communique on June 22, 1981, and the Court Hearing for the Chairperson of the Baha’i Assembly of Karaj on April 25, 1981.* 

Mr. Farhang Mavedat is one of the 206 Iranian Baha’is listed in a 1999 report published by the Baha’i International Community. The report, Iran’s Secret Blueprint for the Destruction of a Religious Community, documents the persecutions of the members of the Faith in the Islamic Republic of Iran and lists the Baha’is killed since 1978. Additional information has been drawn from various issues of The Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994.  

Mr. Mavedat was born into a Baha’i family on 17 June 1925 in Tehran. (ABPI, Bio) At the age of ten, his mother passed away from illness. He and his six-year-old sister were cared for by their maternal grandparents, who also had seven other children. He later earned a degree in chemical engineering from Tehran University's Technical School and started his career at the Abkuh Sugar Governmental Factory in Mashhad, where he specialized in sugar production. Over the years, he worked at various refineries across Iran, including Miandoab, Mashhad, Rezaiyeh, West Shahabad, Torbat-e Heydarieh, Kahrizak Tehran, and Bardsir Kerman. Diagnosed with diabetes in 1960, Mr. Mavedat moved to Karaj for medical treatment and continued his career at the Karaj Sugar Factory until retirement (Flame of Tests, 2017). 

During that time, he co-founded a modern citrus cultivation facility near Kazeron in Fars province with agricultural experts. The farm was later attacked by unknown assailants and subsequently its property was confiscated. After his colleagues left Iran, he personally funded the wages of workers and compensated for the damages caused by the incident, which led to his interrogation ( Mrs. Mavedat, ABC interview, December 12, 2023). 

He served for fifteen years on the Dispute Resolution Council, was a member of the Mashhad Youth Committee, and held positions in several Local Spiritual Assemblies. At the time of his arrest, he chaired the Karaj Local Spiritual Assembly (Flame of Tests, 2017).  

Mr. Mavedat was initially arrested at home by four plainclothes guards armed with G3 rifles on September 18. Released within an hour due to the absence of Karaj prosecutor Ebrahim Raisi. He was summoned the next day to the Revolutionary Public Prosecutor's office at Azimiyeh Prison on the Karaj to Chalus Road where he was arrested and held in solitary confinement for 19 days. A day after, his wife was also arrested, and their possessions, including gold coins, jewelry, passports, cheque books, books, and photo albums, were seized. Although their car was eventually returned, it remained unusable due to the confiscation process. During their imprisonment, collectible gold coins and family photo albums from Bahá’í conferences were also confiscated. Later, Mr. Mavedat discovered his wife in a nearby cell after she was transferred to solitary confinement. She was allowed brief daily moments under guard supervision to administer his insulin injection. (Flame of Tests, 2017). 

Mr. Mavedat and his wife were prosecuted in Azimiyeh prison by Ebrahim Raisi, later Iran's eighth president, known as "Brother Raisi." They were forced to appear barefoot before Judge Gholamreza Sultani, who sat on a podium while they sat on the ground. Following his wife’s release, Mr. Mavedat was also released on bail. (Mrs. Mavedat, ABC interview, December 12, 2023).

During an incident, Sheikh Rahnama ordered Mr. Mavedat to dig in his home backyard, alleging he hid weapons. Despite finding nothing, Rahnama confiscated books and an envelope containing their entire savings of 60,000 tuman. During the search, Rahnama remarked to his guards, who were also digging, "Are you tired? Because I am enjoying it." (Mrs. Mavedat, ABC interview, December 12, 2023).  

Sheikh Mostafa Rahnama, although not holding any official positions in the judiciary, the Revolutionary Committee, the Revolutionary Guards, or similar organizations, was known for persecuting Baha'is. (Sabeti, August 21, 2022) In December 1980, following an assassination attempt on November 11, 1980, Sheikh Rahnama accused Baha'is, including leaders from the Karaj Spiritual Assembly, of plotting his murder and conspiring against Islam and the revolution. On November 25, he filed a complaint with Tehran's Evin public prosecutor, Assadollah Lajevardi, accusing the Bahá'í leader in Karaj of plotting his assassination and requesting swift punishment. The allegations and a list of incarcerated Bahá'í leaders, including members of the Karaj Spiritual Assembly, were documented in Mr. Mavedat’s case file at the Revolutionary Court of Karaj. (Sheikh Mostafa Rahnama’s telegram to Ayatollah Khomeini, December 13, 1980, ABPI) 

The Baha’is in the Islamic Republic of Iran: Background 

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979** (Time Magazine, 1984- Baha’i Studies,1984) to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.***

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder. 

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015). 

Spiritual Assemblies 

The affairs of the Baha’i’ community are administered through a system of institutions, each with its defined sphere of action. At the local level, the affairs of the Baha’i’ community are administered by the “Local Spiritual Assembly” and nationally by a “National Spiritual Assembly”. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i Spiritual Assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of members were executed. Spiritual Assemblies have been banned by the Iranian government, denying Baha’is the right to meet, elect, and operate their religious institutions. 

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National and Local Spiritual Assemblies. In a press conference held to discuss the secret executions of the National Spiritual Assembly members that took place on December 27th 1981, Ayatollah Mohammadi Gilani (Chief justice of the Islamic Revolutionary Courts), stated that they were “members of a perverse sect..that [had] been the largest group to loot the assets of [Iran]” and were clearly “spying for colonizing organizations” (ABPI, Press Conference ) 

on January 20th, 1982). The Baha’is deny these allegations, stating that a key religious principle of Baha’is is the ‘requirement of staying out of politics’. They state that “religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9th, 2015).

Nonahalan and Omana Companies

At the time of Mr. Mavedat’s arrest, “Nonahalan” and “Omana” companies were among the Baha’i community’s public benefit economic companies, the capital for which was secured from “Tabarro’at”, that is, the financial donations of every member of the Baha’i community. “Every Baha’i, in addition to Hoquq Allah (“God’s rights”) which constitutes 19 percent of the annual [net] profits – and not gross income – usually pays a certain sum called “Tabaro” to a person in charge of collecting it. Each country’s Spiritual Assembly uses these funds to pay its annual expenses, and publishes a balance sheet every year which allows all to see exactly how much financial assistance has been collected and what it has been spent on. The Nonahalan and Omana companies were established with a portion of these assistance funds and were engaged in business activities, and their profits were deposited into the Iranian Baha’i Community’s Fund.” (Boroumand Center interview, June 7, 2021). 

According to Ms. Giti Vahid, the only living member of the Second Spiritual Assembly, the expropriation of the Nonahalan Company was the beginning of the persecution of the Baha’is after the Islamic Revolution. The Nonahalan Company had one thousand shareholders who were its only financial resource, and the company was run under the supervision of the Baha’i Spiritual Assembly: “But the Assembly never interfered in their work whatsoever; only the directors were elected under the supervision of the Assembly, because the members of the Baha’i community were the company’s shareholders. It operated like a bank and the various Assemblies conducted their financial and banking activities through the company instead of going through other banks. The members of the Board of Directors of Nonahalan were among the first 14 people who were banned from leaving Iran, banned from engaging in any kind of contracts and transactions, and whose property was expropriated. Then they gradually attacked the National Spiritual Assembly, then the Tehran Assembly, and little by little the Haziratol Qodses (holy places) we had in Tehran’s various districts and in towns across the country.” Once expropriated, Nonahalan Company was entrusted to Gholamhosssein Mohseni Eje’ee [1] as “the liaison between the Iran Spiritual Assembly and the Government ''. (The book Dasht-e Anduh (''The Valley of Sadness”), 2018, pp. 20 to 33). 

In a letter dated June 6, 1979, the Mostaz’afan Foundation confirmed the expropriation of “Omana and Nonahalan companies and Misaghieh Hospital'' by the Islamic Revolutionary Court, and asked one of its agents to turn these places over to the Mostaz’afan Foundation upon “conducting a thorough investigation and identification”. (ABPI).

In his notes dated July 15, 1980, Mr. Hushang Mahmudi wrote that attacks on Baha’i institutions and expropriation of Nonahalan Company “a majority of whose 15 thousand shareholders were Baha’i, had crippled the activities of [Iran’s Baha’i] Community”. According to Mr. Mahmudi, “the excuse given for the expropriation of that company is that its function and objective was to advance Zionism in Iran and abroad”. (Shohada-ye Amr-e Elahi “Martyrs of the Baha’i Faith.”) 

Arrest and detention

After being summoned to Baharestan Square's Central Committee, Mr. Mavedat was rearrested on October 17, 1980, and imprisoned in Tehran's Evin Prison. (ABPI, bio) 

At the time the revolutionary authorities had established the Central Council and Command of the Revolutionary Committee in charge of organizing the local committees, formed in neighborhoods and cities across the country without coordination, in the National Consultative Assembly in Baharestan Square in Tehran. Ayatollah Mahdavi Kani supervised the Central Committee from its headquarters in Baharestan Square, Tehran, following the recommendation of Ayatollah Motahari and under the directive of Rohollah Khomeini. The committee included members like Habibollah Askar-Oladi, Behzad Nabavi, Morteza Alviri, Youssef Frotan, among others (SNN, September 1, 2016)

Through Mr. Hashem Farnush's wife, Mrs. Mavedat learned that both husbands were imprisoned in Evin. There, Mr. Mavedat was held in solitary confinement and subjected to prolonged interrogations accompanied by physical torture. The cells were cramped, measuring 2.70 by 1.30 meters, and prisoners had to kneel facing the wall whenever the door opened. Guards Amir Ghassemzadeh (Tolouei) and Hossein Mohammadi (Mesbah) were tasked with overseeing Bahá’í prisoners (Flame of Tests, 2017). 

Alireza (Amir) Qasimzadeh Hosseini, known as "Taloei," oversaw the arrest, torture, and execution of Baha'is in Tehran during the early 1980s. He died on June 4, 1986, during heavy transport duties in Arvandroud amid the Iran-Iraq War. (Iranwire, January 6, 2022). 

Trial

Mr. Mavedat was tried two months after his arrest. Mr. Mavedat told his wife that he had been forcibly taken from bed at midnight and unexpectedly tried. During her final visit, he mentioned their next meeting will be face-to-face. (Mrs. Mavedat, ABC interview, December 12, 2023). 

On April 25, 1981, Ettelaat reported Mr. Mavedat’s trial at Branch One of the Central Islamic Revolutionary Court in Tehran, presided over by Judge Hojatoleslam Gilani. The judge emphasized that the trial was not solely about his Baha’i faith. He also advised Mr Mavedat to consider alternative ideologies, creeds before the court proceeded to deliberate on the final verdict. (Ettelaat, Court Hearing for the Chairperson of the Baha’i Assembly of Karaj Commenced Deliberations, 25 April 1981) 

Charges  

According to the Prosecutor’s communique in Ettelaat and Kayhan newspapers, Mr. Mavedat was charged with several offenses: collaborating in the publication and distribution of anti-Islamic Republic materials post-Revolution, funding the Nanahalan Company linked to the “House of Justice'' in Haifa Israel, collaborating economically, materially, and ideologically with Hojabr Yazdani, associating with the “National Assembly” in opposition to the Islamic Republic, and conspiring to overthrow the government. He was also accused of admitting to teaching and propagating beliefs against the regime, associating with former Pahlavi regime officials, illegally amassing wealth through shares in factories and banks, and possessing immoral and un-Islamic tapes. (Ettelaat and Kayhan newspapers, June 23, 1981) Initially, his charges included the accusation of participating in a coup d'état, but the charge was dropped due to insufficient evidence. (Flame of Tests, 2017)  

Evidence of guilt  

Authorities used Mr. Mavedat’s confessions obtained during investigations and court proceedings as evidence. (Ettelaat, June 23, 1981) 

Defense 

Mr. Mavedat defended himself by affirming his belief in the Quran and his pilgrimages to places like Karbala. He disclosed his financial holdings in companies such as the Kermanshah Milk Factory and Mazandaran Textile Factory. Regarding his family, he mentioned his wife's former employment and his children studying abroad. He denied allegations of distributing anti-Islamic publications or possessing illicit tapes, stating, "You can listen to these tapes right now, and if you hear anything other than classical Iranian music, you may execute me." He explained that his financial contributions to the Nonahalan company were for maintaining Baha’i community welfare and educating youth on moral values which were attended solely by his children and their friends. (Iran Times, May 15, 1981). 

Mr. Mavedat’s request for submitting a written defense was denied. During his final meeting with his wife, Mr. Mavedat disclosed that he had been tried the day before but was not given an opportunity to defend himself. He also denied allegations of receiving medals from the previous regime. (Flame of Tests, 2017). 

Judgment  

The Islamic Republic Revolutionary Court of Markaz (Tehran) sentenced Mr. Farhang Mavedat to death for “corruption on earth” and “waging war against God.” The court also ordered the confiscation of his home and all of his assets. Mr. Mavedatwas executed by firing squad on Monday, June 22, 1981, at 9:00 pm in Evin Prison (Tehran Prosecutor’s office communique, Ettelaat, June 23, 1981). His family learned of his execution from the radio (Ms. Maveddat, ABC Interview, December 12, 2023). 

Mrs Mavedat was initially told that her husband would be treated like other “apostates” and buried without a funeral in an unknown cemetery. However, his body was returned to the family. Mr. Mavedat was transported to Golestan Javid Baha’i cemetery and buried hastily with a large crowd in attendance. (Mrs. Mavedat, ABC interview, December 12, 2023) 

Ms. Mavedat eventually retrieved his belongings after persistent efforts over 19 days, accompanied by Ms. Farnush to the prison, where she obtained Mr. Mavedat's will (ABC interview with Ms Mavedat, December 12, 2023). His will was written on a page marked with the letterhead of the Interrogation Session and the Seal of the Islamic Republic's Revolutionary Prosecutor's Office.  

Impacts on Family  

After her husband’s execution, Mrs. Mavedat faced ongoing persecution.(Mrs. Mavedat, ABC interview, December 12, 2023)  

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*Other sources referenced include articles like "Ayatollah Mahdavi Kani's role in the Islamic Revolution" from the Student News Network (SNN) on September 1, 2016, "A Baha’i Was Tried in the Revolutionary Court on Charges of Believing in the Baha’i Faith" in the Iran Times on May 15, 1981, Kian Sabeti’s "The Story of an Assembly: Arrest, Torture, Execution" in IranWire on January 6, 2022, Richard N. Ostling's "Slow Death for Iran's Baha'is" in Time Magazine on February 20, 1984, Douglas Martin's "The Persecution of the Baha'is of Iran, 1844-1984" in Baha'i Studies Volume 12/13, 1984, and the Baha'i International Community's report "The Baha'i Question: Iran's Secret Blueprint for the Destruction of a Religious Community" in 1999.
**There is no information about the current number of Baha’is in Iran.
***The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.
****Gholamhossein Mohseni Eje’ee has been the Head of the Islamic Republic of Iran’s Judiciary Branch since June 2021, directly appointed by Ayatollah Khamanei. Previously, he had been the Special Tribunal for the Clergy’s Prosecutor, Minister of Information in the 9thGovernment [under then-President Ahmadinejad], State Prosecutor General, and First Deputy of the Islamic Republic of Iran’s Judiciary Branch [among others]. Concurrent with his position as Head of the Judiciary Branch, Mr. Eje’ee is also presently a member of the Expediency Council. 

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