Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Mehdi Anvari Nafti

About

Age: 60
Nationality: Iran
Religion: Baha'i
Civil Status: Married

Case

Date of Killing: March 16, 1981
Location of Killing: Shiraz, Fars Province, Iran
Mode of Killing: Shooting
Charges: Espionage; Apostasy; War on God

About this Case

The execution of Dr. Mehdi Anvari Nafti, son of Masih, was announced by the Islamic Revolutionary Court of Shiraz in Jomhouri Eslami (March 18th, 1981) and Khabar Newspaper (March 18th, 1981). Additional information about Dr. Anvari Nafti was obtained through articles published in Kayhan Newspaper (August 16th, 1980), Iran News (April 12th, 1981), Baha’i News Issue 610 (January, 1982), various documents published in the Archives of Baha’i Persecution in Iran webpage (ABPI) and Asoo website (August 9th, 2015). 

Dr. Anvari Nafti is also one of the 206 Iranian Baha’is listed in a 1993 report published by the Baha’i International Community. The report documents the persecution of the members of the Faith in the Islamic Republic of Iran and lists the members killed since 1978. Additional information has been drawn from various issues of The Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994. 

Dr. Mehdi Anvari Nafti was born in 1921 in Taft, Shiraz (Jomhouri Eslami March 18th, 1981). He worked at his father’s pharmacy from the age of 14, until opening his own store some 15 years later (ABPI, Bio). He married in 1956 and moved to Mashad with his wife so that she could attend medical school there. They later settled in Abadeh, where he became a member of the Local Spiritual Assembly and an assistant to the Auxiliary Board Members.(1)  

The Baha’is in the Islamic Republic of Iran: Background

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979 (2)- to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.(3) 

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder.

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: «They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: «Will they be free to perform their religious rites?” The Ayatollah responded: «No.” Khomeini had previously «spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015). 

Baha’i National Spiritual Assembly After the Islamic Revolution 

In the organizational structure of the Baha’i community, the institution of the National Spiritual Assembly is a body composed of nine individuals that are elected annually with the votes of adult Baha’is in each country. This institution tends to the affairs and issues of the Baha’i community on the national level. The National Spiritual Assembly has the responsibility of guiding, coordinating, and moving forward the activities of each country’s local spiritual assemblies, and establishing contact with Beit-al-Adl (“House of Justice”), the international council of the Baha’i faith, the highest decision-making authority in the world Baha’i community. 

The Bah’I’s Spiritual Assemblies were gradually suppressed. In Baha’I’s literature, the first assemply whose members were kidnapped is commonly known as the First National Assembly. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i spiritual assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of their members were executed. In «The Final Message of the Iran National Spiritual Assembly to the Friends of the Country”, the Third Baha’i National Spiritual Assembly, abiding by the principle of obeying the government, announced the closure of the Baha’i organizations, and at the same time, sent an open letter to two thousand well-known and high-ranking government figures asking an end to the arrest, detention, torture, execution, and injustice against Baha’is. (BBC Persian website, October 11, 2015). 

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National Spiritual Assemblies. In a speech on May 28, 1982, Ayatollah Khomeini said: «The Baha’is are not a religion, they’re a [political] party; it’s a party that was supported by Britain in the past, and now it’s being supported by America. They are spies.” (Sahifeye Noor, Volume 17, May 28, 1982).

The Baha’is deny the charge of relations with countries such as Israel, citing «the religious principle of ‘the requirement of staying out of politics’. They say that religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9, 2015). 

It must be noted that the Beit-al-Adl was established in Haifa at a time where there was no such country as the state of Israel. The founders of the Baha’i faith, Baha’ollah in particular, had no choice but to leave Iran in the latter part of the 19thCentury under pressure and persecution, and to turn to Turkey and Iraq. 

Baha’ollah did not escape persecution under the Ottoman Empire either. He was imprisoned for a time in present day Turkey and was released in 1908. In 1909, Baha’ollah transferred the body of Ali Mohammad Baab – who had been executed in Iran in 1850 – to Beit-al-Adl. A short time before the start of the First World War, Baha’ollah settled as the leader of the Baha’is in Haifa, a city where Beit-al-Adl is located, and began to tend to the affairs and the issues of the Baha’i community. After World War I, when Palestine was under the British Mandate, the Baha’i community remained safe from persecution. (Boroumand Center research).  

Arrest and Detention 

Dr. Anvari Nafti was arrested in Abadeh on August 9th, 1980 along with three other Local Spiritual Assembly Members (ABPI, Bio). He was detained in Abadeh for two days, before being transferred to Adilabad prison in Shiraz, on orders from the Revolutionary Public Prosecutor of Shiraz. According to an article in Kahyan (August 16th, 1980) the transfer order came following the «discovery of hidden documents and records” in the homes of Dr. Anvari Nafti and the other arrested LSA members. These documents were allegedly delivered to the Revolutionary Magistrate’s Office for inspection. On January 14th, 1981, two of the LSA members were released, however Dr. Anvari Nafti and another member remained imprisoned. According to an excerpt of a letter written by Dr. Nafti during his imprisonment, he had filled his days in prison with prayer so as to «prepare [his] heart” for whatever faith lay before him (Baha’i News Issue 610, January 1982). 

Trial 

An announcement by the Islamic Revolutionary Court of Shiraz in Jomhouri Eslami (March 18th, 1981) noted that a verdict was reached after «a few days of court proceedings” during which time the court «evaluated the accusatory files” of Dr. Anvari Nafti and another LSA member – however there is no information available about any trial that may have taken place. 

Charges 

The Islamic Revolutionary Court of Shiraz announced in a communique published in the media the charges against Dr. Anvari Nafti; «cooperation with SAVAK”, organising activities for causing «discord among Muslims”, connections «with the public treasury of Haifa—the centre of Zionist espionage”, sending financial aid to Haifa and receiving «written commendation from them”, being «in touch with conspirators in the recent coup plan”, cooperating with Zionist spies (specifically «Colonel Vahdat”) and  «several other crimes” (Jomhouri Eslami, March 18th, 1981) 

Because of the unanimous international condemnation of the persecution of this quietist (apolitical) religious community, Iranian authorities do not always admit that the Baha'is are being punished for their religious beliefs. Therefore, judicial authorities have often wrongfully charged Baha'is with offenses such as «being involved in counter-revolutionary activities,” «having supported the former regime,” «being agents of Zionism,” or «being involved with prostitution, adultery, and immorality.” 

The validity of the criminal charges brought against this defendant cannot be ascertained in the absence of the basic guarantees of a fair trial.  International human rights organizations have drawn attention to reports indicating that the Islamic Republic authorities have brought trumped-up charges, including drug trafficking, sexual, and other criminal offenses, against their opponents (including political, civil society activists, as well as unionists and ethnic and religious minorities). Each year Iranian authorities sentence to death hundreds of alleged common criminals, following judicial processes that fail to meet international standards. The exact number of people convicted and executed based on trumped-up charges is unknown.

Evidence 

The accusatory files of Dr. Anvari Nafti were evaluated by the Islamic Revolutionary Court of Shiraz. No information about the evidence used against Dr. Anvari Nafti was stated in the announcement by the Islamic Revolutionary Court of Shiraz, nor is it available elsewhere. 

Defense 

No information is available about the defendant’s case.

The representatives of the Baha'i community stress that their members are being persecuted solely for their religious beliefs. They note that Baha'is' requests to access their files are usually denied, and access to attorneys is often denied. They refute the validity of charges such as counter-revolutionary political activities or spying leveled against them in Iranian courts. They point out that the fundamental principles of their religion require them to show loyalty and obedience to their government and refrain from any political involvement. They believe that the accusation of espionage for Israel is unfounded and based solely on the fact that the Baha'i World Centre is in Israel. They point out that this center was established on Mount Carmel in the late 19th century, long before the establishment of the State of Israel. 

Judgement 

The Islamic Revolutionary Court of Shiraz found Dr. Anvari Nafti to be «corrupt, perverted and Muhareb ba Khoda [waging war against God], the Prophet and the twelve Imam'' and sentenced him to death. The sentence was approved by the Supreme Judicial Court. Dr. Anvari Nafti was executed by firing squad on March 16th, 1981 at 6pm. (Jomhouri Eslami daily, March 18th, 1981 and Khabar, March 18th, 1981) He was buried in Shiraz on March 18th, 1981 in the presence of friends and family (ABPI). 

Following the execution of Dr. Nafti, the Baha’i Community of Iran wrote a letter to the Supreme Judiciary Council (on March 17th 1981) stating that «Our intention is not only to ask for your investigation of the horrific injustice committed against the two above-mentioned persons [Dr. Anvari Nafti and Hedayatollah Dehghani]; rather, since all Baha’is have the same beliefs as Dr. Anvari [...] and follow the same path, either all of them must be killed, or they must all attain their God-given rights” (ABPI). No response was ever issued by the authorities.

------------------------------------------

1- Auxiliary Board Members are a group of individuals appointed by the ‘Continental Board of Counselors’ and serve a five year term.  Their role is to strengthen Baha’i communities in their local area and to act as consultants to Local Spiritual Assembly members.
2- ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
3- The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or «apostates,” citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate. 

Correct/ Complete This Entry