Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Abdol Ali Asadyari

About

Nationality: Iran
Religion: Baha'i
Civil Status: Unknown

Case

Date of Killing: July 29, 1981
Location of Killing: Tabriz, Azarbaijan-e Sharqi Province, Iran
Mode of Killing: Unspecified execution method
Charges: Religious offense

About this Case

Mr. Abdol Ali (Also spelled " 'Abdu'l-'Ali") Asadyari is one of the 206 Iranian Baha’is listed in a 1993 report published by the Baha’i International Community. The report documents the persecution of the members of the Faith in the Islamic Republic of Iran and lists the Baha’is killed since 1978. Additional information has been drawn from various issues of the The Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994.

The Baha’is in the Islamic Republic of Iran: Background

The Baha’i religious community is the largest minority group in Iran, with approximately 300,000 members in 1979 (more current figures are not available).*  The authorities of the Islamic Republic have subjected Baha’is religious to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha’i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha’is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence. ** 

Arrest and detention

No information is available on the circumstances of this defendant's arrest and detention.

Trial

No information is available on Mr. Asadyari's trial.

Charges

The charges against Mr. Asadyari are not known.

Evidence of guilt

No information is available on the evidence presented against the defendant.

Defense

No information is available on Mr. Asadyari's defense.

However, the representatives of the Baha'i community stress that their members are being persecuted for their religious beliefs. They note that Baha'is' requests to access their files are usually denied, and access to attorneys is often denied. They refute the validity of charges such as counter-revolutionary political activities or spying leveled against them in Iranian courts. They point out that the fundamental principles of their religion require them to show loyalty and obedience to their government and refrain from any political involvement. They believe that the accusation of espionage for Israel is unfounded and based solely on the fact that the Baha'i World Centre is in Israel. They point out that this centre was established on Mount Carmel in the late 19th century, long before the establishment of the State of Israel.

Judgment

This defendant was sentenced to death and executed. Baha'is have reported to human rights organizations that the text of sentences is often not communicated to them.

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* ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
** The Islamic Republic Penal Code grants no rights to Baha’is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha’is as unprotected citizens or “apostates,” citing eminent religious authorities whose edicts are considered a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.
Banishment from public functions has seriously damaged the Baha’is’ professional, economic, and social lives. Soon after the revolution, a Ministry of Labor directive called for the dismissal from public office and all governmental organizations and associations of those “who belong to any of the misguided sects recognized by all Muslims as heretical deviations from Islam, or to organizations whose doctrine and constitution are based on rejection of the divinely-revealed religions.” Finally, the mandatory requirement of specifying religion in application forms and official documents (lifted recently in some areas under international pressure) has seriously limited Baha’is’ freedoms and opportunities in all areas of their lives including divorce, inheritance, access to universities and travel.
In practice, since 1980, thousands of Baha’is have lost their jobs, pensions, businesses, properties and educational opportunities. By banning the Baha’i administration including Spiritual Assemblies -  the elected bodies that lead and administer the affairs of Baha’i communities at both local and national levels - the Islamic Republic has denied Baha’is the right to meet, elect, and operate their religious institutions. Further, the Iranian government has executed at least 200 Baha’is and has imprisoned, tortured, and pressured to convert to Islam scores more. 
Because of the unanimous international condemnation of the persecution of this quietist, apolitical religious community, Iranian authorities do not always admit that the Baha’is are being punished for their religious beliefs. Therefore, judicial authorities have often charged Baha’is with offenses such as “being involved in counter-revolutionary activities,” “having supported the former regime,” “being agents of Zionism,” or “being involved with prostitution, adultery, and immorality.”

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