Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Bahman Dehqani

About

Age: 42
Nationality: Iran
Religion: Baha'i
Civil Status: Married

Case

Date of Killing: November 19, 1983
Location of Killing: Mohammadieh Village, Tiran and Karvan County, Esfahan Province, Iran
Mode of Killing: Mob killing/assassination
Charges: Religious offense

About this Case

Information about the murder of Mr. Bahman Dehqani, son of Haji Mohammad and Zoha Beygom Dehqani and father of seven children, was obtained from documents published in the Archives of Baha’i Persecution in Iran (ABPI), including a letter written to His Excellency Ayatollah Haj Abbas Izadi by Mr. Dehqani’s sibling “Account of attack on Bahman Dehqani’s house and his murder” (November 21st, 1983), a biography published on November 19th, 1983, and information from The Baha’i World, “International Survey of Current Baha’i Activities'' Volume 19 (1983-1986). Additional background informaiton was obtained from an interview with Hojjat-al Islam Ebrahim Shiasi, a Muslim preacher, published in Hawza News (Februaey 25th, 2015).

Mr. Bahman Dehqani is also one of the 206 Iranian Baha’is listed in a 1999 report published by the Baha’i International Community. The report, Iran’s Secret Blueprint for the Destruction of a Religious Community, documents the persecutions of the members of the Faith in the Islamic Republic of Iran and lists the Baha’is killed since 1978. (See also: www.question.bahai.org ). Additional information has been drawn from various issues of The Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994.

The small village of Mohammadieh Karvan is located in Tiran and Karvan Country in Isfahan Province, with a population between 1154 (2006 Census) and 1500 (Local Cleric, Hawza News). The Baha’i population reportdely makes up 15% of the total count, which is seemingly an issue taken up by the Shi’a clergy, who have been conducting efforts to convert the Baha’is and promote Islam.

Mr. Bahman Dehqani was born on January 3rd, 1941 to a Baha’i family in the village of Mohammadieh Karvan, outside of Najafabad in Isfahan (ABPI, Baha’i World). He had an elementary education and owned a business in his village before becoming a farmer and working on his own farm (ABPI, Baha’i World). Mr. Dehqani married his wife in 1964 and the couple had seven children (Baha’i World). 

He served on the Local Spiritual Assembly of Mohammadieh Karvan until he was murdered.

The Baha’is in the Islamic Republic of Iran: Background

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979(1)- to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.(2) 

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder.

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015). 

Baha’i National Spiritual Assembly After the Islamic Revolution 

In the organizational structure of the Baha’i community, the institution of the National Spiritual Assembly is a body composed of nine individuals that are elected annually with the votes of adult Baha’is in each country. This institution tends to the affairs and issues of the Baha’i community on the national level. The National Spiritual Assembly has the responsibility of guiding, coordinating, and moving forward the activities of each country’s local spiritual assemblies, and establishing contact with Beit-al-Adl (“House of Justice”), the international council of the Baha’i faith, the highest decision-making authority in the world Baha’i community. 

The Bah’I’s Spiritual Assemblies were gradually suppressed. In Baha’I’s literature, the first assemply whose members were kidnapped is commonly known as the First National Assembly. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i spiritual assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of their members were executed. In “The Final Message of the Iran National Spiritual Assembly to the Friends of the Country”, the Third Baha’i National Spiritual Assembly, abiding by the principle of obeying the government, announced the closure of the Baha’i organizations, and at the same time, sent an open letter to two thousand well-known and high-ranking government figures asking an end to the arrest, detention, torture, execution, and injustice against Baha’is. (BBC Persian website, October 11, 2015). 

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National Spiritual Assemblies. In a speech on May 28, 1982, Ayatollah Khomeini said: “The Baha’is are not a religion, they’re a [political] party; it’s a party that was supported by Britain in the past, and now it’s being supported by America. They are spies.” (Sahifeye Noor, Volume 17, May 28, 1982).

The Baha’is deny the charge of relations with countries such as Israel, citing “the religious principle of ‘the requirement of staying out of politics’. They say that religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9, 2015). 

It must be noted that the Beit-al-Adl was established in Haifa at a time where there was no such country as the state of Israel. The founders of the Baha’i faith, Baha’ollah in particular, had no choice but to leave Iran in the latter part of the 19thCentury under pressure and persecution, and to turn to Turkey and Iraq. 

Baha’ollah did not escape persecution under the Ottoman Empire either. He was imprisoned for a time in present day Turkey and was released in 1908. In 1909, Baha’ollah transferred the body of Ali Mohammad Baab – who had been executed in Iran in 1850 – to Beit-al-Adl. A short time before the start of the First World War, Baha’ollah settled as the leader of the Baha’is in Haifa, a city where Beit-al-Adl is located, and began to tend to the affairs and the issues of the Baha’i community. After World War I, when Palestine was under the British Mandate, the Baha’i community remained safe from persecution. (Boroumand Center research). 

Background of Extrajudicial Killings by the Islamic Republic of Iran 

The Islamic Republic of Iran has a long history of politically motivated violence in Iran and around the world. Since the 1979 Revolution, Islamic Republic operatives inside and outside the country have engaged in kidnapping, disappearing, and killing a large number of individuals whose activities they deemed undesirable. The actual number of the victims of extrajudicial killings inside Iran is not clear; however, these murders began in February 1979 and have continued since then, both inside and outside Iran. The Abdorrahman Boroumand Center has so far identified over 540 killings outside Iran attributed to the Islamic Republic of Iran.

Dissidents have been assassinated by the agents of the Islamic Republic outside Iran in countries such as the Philippines, Indonesia, Japan, India, and Pakistan in Asia; Dubai, Iraq, and Turkey in the Middle East; Cyprus, France, Italy, Austria, Switzerland, Germany, Norway, Sweden, and Great Britain in Europe; and the United States across the Atlantic Ocean. In most cases there has not been much published and the local authorities have not issued arrest warrants. But documentation, evidence, and traces obtained through investigations conducted by local police and judicial authorities confirm, however, the theory of state committed crimes. In certain cases, these investigations have resulted in the expulsion or arrest of Iranian diplomats. In limited cases outside Iran, the perpetrators of these murders have been arrested and put on trial and the evidence presented, revealed the defendants’ connection to Iran’s government institutions, and an arrest warrant has been issued for Iran’s Minister of Information.

The manner in which these killings were organized and implemented in Iran and abroad, is indicative of a single pattern which, according to Roland Chatelin, the Swiss prosecutor, contains common parameters and detailed planning. It can be ascertained from the similarities between these murders in different countries that the Iranian government is the principal entity who ordered the implementation of these crimes. Iranian authorities have not officially accepted responsibility for these murders and have even attributed their commission to internal strife in opposition groups. Nevertheless, since the very inception of the Islamic Republic regime, the Islamic Republic officials have justified these crimes from an ideological and legal standpoint. In the spring of 1979, Sadeq Khalkhali, the first Chief Shari’a Judge of the Islamic Revolutionary Courts, officially announced the regime’s decision to implement extrajudicial executions, and justified the decision: “ … These people have been sentenced to death; from the Iranian people’s perspective, if someone wants to assassinate these individuals abroad, in any country, no government has any right to bring the perpetrator to trial as a terrorist, because such a person is the implementing agent of the sentence issued by the Islamic Revolutionary Court. Therefore, they are Mahduroddam and their sentence is death regardless of where they are.” More than 10 years after these proclamations, in a speech about the security forces’ success, Ali Fallahian, the regime’s Minister of Information stated the following regarding the elimination of members of the opposition: “ … We have had success in inflicting damage to many of these little groups outside the country and on our borders”

At the same time, various political, judicial, and security officials of the Islamic Republic of Iran have, at different times and occasions, confirmed the existence of a long term government policy for these extrajudicial killings and in some cases their implementation. (3)

Mr. Bahman Dehqani’s Death

Mr. Bahman Dehqani was murdered on November 19th, 1983 following an attack by a mob. The account of the attacks was documented by his sibling, in a letter written to His Excellency Ayatollah Haj Abbas Izadi, two days after the attack on November 21st, 1983. 

The testimony reads: On November 19th, 1983, around 6 PM, a mob of villagers from Mohammadieh Karvan, “having been encouraged and provoked by some individuals, first gathered in the village’s mosque and then while shouting and swearing, all of a sudden congregated in front of the home of my brother Bahman Dehqani.” With Mr. Dehqani’s wife, seven children, the sibling present at the scene, and another family member in the house, the mob threw rocks inside from the neighbors’ rooftops, set fire to the house, and attempted to break the doors to enter (Account of attack, Mr. Dehqani’s sibling, November 21st, 1983).

The police station in Tiran was informed. Mr. Dehqani’s sibling continued, “Around 9 PM, while the crowd continued their activities, several police officers arrived at the scene. One of the officers opened the door and entered, and ignoring the family’s plea for help, he took a look around and left without a word” (Account of attack, Mr. Dehqani’s sibling, November 21st, 1983).

According to Mr. Dehqani’s sibling, the attacks continued until midnight, when Mr. Deghani’s voice was heard from one of the corners of the yard “crying out ‘Ya Hossein, Ya Hossein, they killed me, help me.” Then, after hearing a loud noise, an “individual from the mob shouted ‘he is dead, he is dead.’” The crowd suddenly dispersed and left the scene. The statement continues, “I moved towards the location that my brother was at and saw his bloodied body on the ground […] Even though it was dark at night, the severe injuries on his forehead, eye, and chin were visible.”

Unable to find a means of transporting Mr. Dehqani to the hospital, the police officers, who had

returned to the scene, used their Jeep to transfer him to a hospital in Tiran. However, the attempt to transfer was too late, as Mr. Dehqani succumbed to his injuries. “After a short while, He died in my lap,” his sibling stated (Account of attack, Mr. Dehqani’s sibling, November 21st, 1983).

His burial was not allowed in the village of Mohammadied Karvan (Baha’i World). He was buried in the Baha’i Cemetery of Najafabad in the presence of his family (ABPI, Bio).

Officials’ Reaction

Apart from the fact that the officers from the nearby Gendermrie Office went to Mr. Dehqani’s house at the time of the attack and after seeing the event just left the scene, there is no more information about the official’s reaction to Mr. Dehqani’s death.

Family’s Reaction

In the remainder of the letter to His Excellency Ayatollah Haj Abbas Izadi (November 21st, 1983), Mr. Dehqani’s sibling asks that “those who were the cause and initiators of this painful crime will be identified, and be introduced to the court of justice, so that we would be able to lovingly and sincerely beseech the authorities to forgive them, and we ourselves to forgive them for the sake of a noble Cause.”

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1- ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
2- The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.
3- Read more about the background of extrajudicial killings in the Islamic Republic of Iran by clicking on the left hand highlight with the same title.

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