Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Zia'ollah Ahrari

About

Age: 48
Nationality: Iran
Religion: Baha'i
Civil Status: Unknown

Case

Date of Killing: November 21, 1982
Location of Killing: Shiraz, Fars Province, Iran
Mode of Killing: Hanging
Charges: Apostasy; Religious offense

About this Case

Information about the execution of Dr. Zia’ollah (also spelled "Dhiya'u'llah") Ahrari, son of Jalal, was obtained from an announcement by the Islamic Revolutionary Court of Shiraz published in Khabar (November 23rd, 1982), Khayan (November 22nd, 1982) and Ettelaat (November 25th, 1982) newspapers as well as articles published in the Archives of Baha’i Persecution in Iran (ABPI) . Additionally, information was obtained from a statement by the chairman of the National Spiritual Assembly of the Baha’is of the United States (Religious Persecution of the Baha'is in Iran: Hearing Before the Subcommittee on Human Rights and International Organizations of the Committee on Foreign Affairs, House of Representatives, Ninety-eighth Congress, Second Session, May 2, 1984) (‘Hearing’).  

Dr. Zia’ollah Ahrari was born in Surmaq, (near Abadeh, Fars Province) on January 1st 1934 (ABPI, Bio and Kayhan, November 22nd 1982). After finishing his secondary studies in Abadeh, he moved to Italy to complete a PhD in Pharmacology (ABPI, Bio). He was the head of Hafez pharmacy associated with Shiraz University Medical School’s Hospital, based on a letter from the hospital’s head of psychiatry dated December 30, 1981. The letter addressed to the Dr. Gharib, Head of the Medical School, requested that Dr. Ahrari’s efforts to respond to patients’ need for Lithium Carbonate tablets be acknowledged and encouraged. 

Dr. Ahrari was a member of the Local Spiritual Assembly of Shiraz and, based on the information published in Iran’s media, a member of its Pioneering and Support Committee. (Ettelaat (November 25th, 1982) 

Mr. Ahrari is also one of the 206 Iranian Baha’is listed in a 1993 report published by the Baha’i International Community. The report documents the persecution of Baha’i’s in the Islamic Republic of Iran and lists members killed since 1978. Additional information has been drawn from various issues of theThe Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994. 

The Baha’is in the Islamic Republic of Iran: Background

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979(1)- to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.(2) 

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder.

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015). 

Baha’i National Spiritual Assembly After the Islamic Revolution 

In the organizational structure of the Baha’i community, the institution of the National Spiritual Assembly is a body composed of nine individuals that are elected annually with the votes of adult Baha’is in each country. This institution tends to the affairs and issues of the Baha’i community on the national level. The National Spiritual Assembly has the responsibility of guiding, coordinating, and moving forward the activities of each country’s local spiritual assemblies, and establishing contact with Beit-al-Adl (“House of Justice”), the international council of the Baha’i faith, the highest decision-making authority in the world Baha’i community. 

The Bah’I’s Spiritual Assemblies were gradually suppressed. In Baha’I’s literature, the first assemply whose members were kidnapped is commonly known as the First National Assembly. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i spiritual assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of their members were executed. In “The Final Message of the Iran National Spiritual Assembly to the Friends of the Country”, the Third Baha’i National Spiritual Assembly, abiding by the principle of obeying the government, announced the closure of the Baha’i organizations, and at the same time, sent an open letter to two thousand well-known and high-ranking government figures asking an end to the arrest, detention, torture, execution, and injustice against Baha’is. (BBC Persian website, October 11, 2015). 

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National Spiritual Assemblies. In a speech on May 28, 1982, Ayatollah Khomeini said: “The Baha’is are not a religion, they’re a [political] party; it’s a party that was supported by Britain in the past, and now it’s being supported by America. They are spies.” (Sahifeye Noor, Volume 17, May 28, 1982).

The Baha’is deny the charge of relations with countries such as Israel, citing “the religious principle of ‘the requirement of staying out of politics’. They say that religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9, 2015). 

It must be noted that the Beit-al-Adl was established in Haifa at a time where there was no such country as the state of Israel. The founders of the Baha’i faith, Baha’ollah in particular, had no choice but to leave Iran in the latter part of the 19thCentury under pressure and persecution, and to turn to Turkey and Iraq. 

Baha’ollah did not escape persecution under the Ottoman Empire either. He was imprisoned for a time in present day Turkey and was released in 1908. In 1909, Baha’ollah transferred the body of Ali Mohammad Baab – who had been executed in Iran in 1850 – to Beit-al-Adl. A short time before the start of the First World War, Baha’ollah settled as the leader of the Baha’is in Haifa, a city where Beit-al-Adl is located, and began to tend to the affairs and the issues of the Baha’i community. After World War I, when Palestine was under the British Mandate, the Baha’i community remained safe from persecution. (Boroumand Center research).  

Arrest and Detention 

On April 20th, 1982, Dr. Ahrari was summoned to the Revolutionary Court of Shiraz, where he was arrested and subsequently detained in Adelabad prison (ABPI, Bio). 

Trial 

There is no information available about Dr. Ahrari’s trial. 

Charges 

Based on the report of the Islamic Revolutionary Prosecution Office of Shiraz, referred to in the media, Dr. Ahrari was a member of the “perverse sect of Baha’i’s” and had been “diligent in opposing the sacred principles of Islam” (Khabar, November 23rd, 1982). 

The validity of the criminal charges brought against this defendant cannot be ascertained in the absence of the basic guarantees of a fair trial.  International human rights organizations have drawn attention to reports indicating that the Islamic Republic authorities have brought trumped-up charges, including drug trafficking, sexual, and other criminal offences, against their opponents (including political, civil society activists, as well as unionists and ethnic and religious minorities). Each year Iranian authorities sentence to death hundreds of alleged common criminals, following judicial processes that fail to meet international standards. The exact number of people convicted and executed based on trumped-up charges is unknown. 

Evidence 

The prosecution’s report stated that Dr. Ahrari had been an “active member of the [Baha’i] administration of the ‘Pioneering and Support Committee’…had attended conferences of the regional council and [had] requested a loan to establish the [Spiritual] Assembly of the village of Nasrabad” (Kayhan, November 22nd, 1982). The report also stressed that Dr. Ahrari “did not accept to repent” . 

Defense 

According to a statement made by the chairman of the National Spiritual Assembly of the Baha’is of the United States, Dr. Ahrari had been offered the opportunity to recant his faith in exchange for freedom, but he had rejected this offer (Hearing). 

Judgment 

The Islamic Revolutionary Court of Shiraz found Dr. Zia’ollah Ahrari “guilty of being a militant infidel and spreading corruption on earth” and sentenced him to death. The sentence was implemented in the evening of November 21, 1982 after being approved by the Supreme Judicial Court. Dr. Ahrari, According to the Archives of Baha’i Persecution in Iran, was hanged. There is no information available on his burial.

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1.     ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
2.     The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.

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