Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Bahman Qanbari

About

Age: 48
Nationality: Iran
Religion: Non-Believer
Civil Status: Married

Case

Date of Killing: August 29, 1988
Location of Killing: Evin Prison, Tehran, Tehran Province, Iran
Mode of Killing: Unspecified execution method
Charges: Counter revolutionary offense
Age at time of alleged offense: 43

About this Case

News of the execution of Mr. Bahman Qanbari, son of Esma’il, was gathered from an electronic form sent to the Boroumand Foundation by a person familiar with his case. Additional information was collected from the Jomhuri Eslami newspaper on November 13 and 19, 1983 and the book Shaidan-e Tudeh’i published by the Tudeh Party of Iran. Information regarding Mr. Qanbari, an affiliate of the Tudeh Party, is also taken from the book Those Who Said No, published in 1999 in Paris by the Association for the Defense of Political Prisoners and Prisoners of Conscience in Iran. He was a victim of the mass killings of political prisoners in 1988. The Boroumand Foundation has collected additional information regarding the 1988 massacre from the memoirs of Ayatollah Montazeri, reports from the Human Rights organizations, interviews with witnesses and victims’ families as well as from the Bidaran website.  

The majority of the executed prisoners were members of the Mojahedin Khalq Organization.  Other victims included members or sympathizers of Marxist-Leninist organizations, such as the Fadaiyan Khalq (Minority) and the Peykar Organization, which opposed the Islamic Republic, as well as the Tudeh Party and the Fadaiyan Khalq (Majority), which did not.

Mr. Qanbari, the third child in his family, was born in the Sarab-Qanbar Village in Kermanshah province. He was married with four children. He graduated from the Cadet College, became a Colonel in army ground forces, and a member of the Tudeh Party of Iran.

In 1980 Mr. Qanbari entered the Secret Branch of the Tudeh Party of Iran. He had been a member of the military branch of the Fadaian Khalq Organization and joined the Aksariat Faction after a split occurred in that organization. He was in charge of finances for the organization in Kermanshah. His last rank in the army was the Commander of the Logistics and Transportation Support Battalion in Armor Division 81 in Kermanshah.    

The Tudeh Party of Iran (Hezbe Tudeh or the Party of the Masses) was founded in 1941 by a group of mostly communist intellectuals. Its non-radical reformist platform and its name reflected the founders’ hopes to attract the larger religious population. However, the Party's Marxist-Leninist orientation and its anti-Imperialist and anti-Fascist positions made it most influential among intellectuals and educated Iranians. In the late 1940s and early 1950s, The Tudeh, with its country-wide organization, including active women, youth, and labor groups, as well as a secret military network (Sazman-e Nezami-ye Hezb-e Tudeh Iran), played a major role in Iran’s political scene.

The Tudeh was banned following an attempted assassination against the Shah in 1949. Nonetheless, the Party continued its activities as well as its publications, of which there would be many. Following the 19 August 1953 coup, the Tudeh’s military network was annihilated and many of its leaders arrested or forced into exile, mostly in the Soviet Union and Eastern Europe. Over the years, the Party’s political influence diminished, due to the various splits resulting from its pro-Soviet stand and policies in periods of political tension in Iran, and from the radicalization of the left in the 1960s and 1970s.

After the 1979 Revolution, the Tudeh declared Ayatollah Khomeini and the Islamic Republic regime revolutionaries and anti-imperialists and actively supported and collaborated with the new government. Though the Party never opposed the Islamic Republic, it became the target of its attacks in 1982, and the Party's leaders and many members, including those of the new secret military network, were arrested.

The Tudeh lost scores of its members during the mass prison killing of 1988. Following several splits, the Party resumed its activities in the early 1990s, in exile.

Arrest and detention

Mr. Qanbari was arrested by military police of the Division 81 Vintage Suit at the headquarters of the Logistics and Transportation Support Battalion in Division 81 Vintage Suit in Kermanshah on May 14, 1983 in the morning. He was detained at the Komiteh-Moshtarak location in Tohid, Tehran. After a month, he called his family. He had irregular brief contacts with his family mostly asking for money, clothes, or follow up on his case. After his trial, he was first transferred to Jamshidieh Prison, and later to the Evin Prison. He was detained for five years and several months with no visitations. (electronic form)

Trial

Mr. Qanbari was first tried by the Islamic Revolutionary Court of the Army, headed by a cleric, in Tehran. He was tried, along with eight other members of the Tudeh Party on January 11, 1984 (Jomhuri Eslami newspaper). The trial for these individuals took several sessions on January 16 and 18, 1984. He was condemned to 20 years imprisonment (electronic form).

Specific details about the circumstances of the trials that led to the execution of Mr. Qanbari are unknown. According to the testimonies of leftist political prisoners who were tried in Evin and Gohardasht Prisons during the executions of the summer of 1988, the trials took place in a room on the ground floor of the prison after a few weeks of isolation during which prisoners were deprived of visitation, television and radio broadcasts, and outdoor time. Toward the end of August, a three-member delegation composed of Hojatoleslam Eshraqi, the prosecutor, Hojatoleslam Nayyeri, the religious judge, and Hojatoleslam Purmohammadi, the representative of the Ministry of Information, asked prisoners questions about whether they were Muslim or Marxist, whether they prayed, and if their parents were practicing Muslims. Based on the prisoners’ responses, the latter were sentenced to be hanged or flogged until they agreed to pray. The authorities never informed prisoners about the delegation’s purpose and the serious implications of their responses. According to survivors, during the summer of 1988 a large number of prisoners sympathizing with the Mojahedin or Leftist groups were executed for not recanting their beliefs.  

The relatives of political prisoners executed in 1988 refute the legality of the judicial process that resulted in thousands of executions throughout Iran.  In their 1988 open letter to Minister of Justice at the time, Dr. Habibi, they argue that the official secrecy surrounding these executions is proof of their illegality.  They note that an overwhelming majority of these prisoners had been tried and sentenced to prison terms, which they were either serving or had already completed when they were retried and sentenced to death.

Charges

According to the Jomhuri Eslami newspaper, the charges against Mr. Qanbari during his first trial were announced as “membership and activities in the secret military network, paying monthly membership of 500 Tumans, and having organizational meetings at his house.”

No charge has been publicly stated against the victims of the 1988 mass executions.  Based on the testimonies of the prisoners who were in prisons in the summer of 1988, the questions of the three-member committee from the leftist prisoners were about their beliefs and they were accused of being “anti-religion”, insisting on their beliefs and not repenting. In their letters to the Minister of Justice in 1988, and to the UN Special Rapporteur visiting Iran in February 2003, the families of the victims refer to the authorities’ accusations against the prisoners – accusations that may have led to their execution.  These accusations include being “counter-revolutionary, anti-religion, and anti-Islam,” as well as being “associated with military action or with various [opposition] groups based near the borders.”

An edict of the Leader of the Islamic Republic, Ayatollah Khomeini, reproduced in the memoirs of Ayatollah Montazeri, his designated successor, corroborates the reported claims regarding the charges against the executed prisoners.  In this edict, Ayatollah Khomeini refers to members of the Mojahedin Khalq Organization as “hypocrites” who do not believe in Islam and “wage war against God” and decrees that prisoners who still approve of the positions taken by this organization are also “waging war against God” and should be sentenced to death.   

Evidence of guilt

The evidence presented against Mr. Qanbari during his first trial was the “confession of defendants and [statements by] witnesses.”

International human rights organizations have repeatedly condemned the government of the Islamic Republic of Iran for its systematic use of severe torture and solitary confinement to obtain confessions from detainees and have questioned the authenticity of confessions obtained under duress.

Defense

No information is available on Mr. Qanbari’s defense before the three-member committee. During his first trial he had no attorney. He defended himself by stating that he had been a simple member of the party and had no information about the secret organization. He claimed that he honestly supported the Islamic Revolution and his activities had been limited to analyzing the party’s positions until the time of his arrest.

Judgment

According to a cellmate, who contacted Mr. Qanbari’s family after his release from the Evin Prison, Mr. Bahman Qanbari left his cell on August 29, 1988 in the morning and never came back. No will has remained from him. He was executed during the mass killings of political prisoners in Evin Prison. Based on Boroumand Foundation’s research, leftist prisoners executed in 1988 were found to be “apostates.”  Months after the executions, prison authorities informed the families about the executions and handed over the victims’ belongings to their families. The bodies, however, were not returned to them.  The bodies were buried in mass graves. Authorities warned the families of prisoners not to hold memorial ceremonies for their loved ones. 

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