Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Ahmad Bashiri

About

Age: 69
Nationality: Iran
Religion: Baha'i
Civil Status: Married

Case

Date of Killing: October 28, 1984
Location of Killing: Evin Prison, Tehran, Tehran Province, Iran
Mode of Killing: Hanging
Charges: Religious offense

About this Case

The information about Mr. Ahmad Bashiri, son of Farajollah, is based on electronic forms sent to Omid by Mr. Bashiri’s son, with the help of his prison mates. According to this information, he was born in Esfahan and had a Bachelor’s Degree in Law from Tehran University.  He was a retiree of the Culture Administration.  He had fifty years of service in education in Iran and had been vice-principal of one of Esfahan’s High Schools for years.  Upon retiring from Esfahan Culture Administration, he had moved to Tehran and had worked as the person in charge of student affairs at Iran Melli (National) University School of Architecture.  After the Revolution, Mr. Bashiri lost his job to his belief in the Baha’i faith and spent the last years of his life defending the rights of the Baha’i community in Iran, rights that had been denied.

Mr. Ahmad Bashiri is one of the 206 Iranian Baha’is listed in a 1999 report published by the Baha’i International Community. The report, Iran’s Secret Blueprint for the Destruction of a Religious Community, documents the persecutions of the members of the Faith in the Islamic Republic of Iran and lists the Baha’is killed since 1978. Additional information has been drawn from various issues of the The Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994. 

 Mr. Bashiri is also among the 282 individuals listed in a United Nations Report on The Situation of Human Right in the Islamic Republic of Iran (Note by the Secretary General), published on 13 November 1985. The report lists these individuals as "Persons who were allegedly summarily and arbitrarily executed in the Islamic Republic of Iran: 1984-1985."

According to people close to him, Mr. Bashiri was a true believer and a courageous man who had no fear of expressing his religious beliefs.  A love for education, kindness and gentleness with his students were among his other major attributes.

The Baha’is in the Islamic Republic of Iran: Background

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979(1)- to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.(2)

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder.

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015).

 Arrest and detention

According to information sent to the Boroumand Foundation, Mr. Ahmad Bashiri was kidnapped in Tehran on June 29, 1983.  He had been in Tajrish Square with his wife prior to his arrest.  Five days after being arrested, at around 6 AM, his home was searched by 9 armed men who claimed to have come to arrest Mr. Bashiri.  After searching the house and frightening his family, they took all Baha’i books and writings and left around 11 AM. Mr. Bashiri was incarcerated at Evin and Gohardasht prisons for 15 months.  For months, however, the authorities expressed a lack of knowledge of his whereabouts.  Finally, they informed his family that he was at the sanitarium section of Evin Prison, but is not allowed visitation as is prohibited from receiving money and clothes from his family.  After repeated inquiries, on December 17, 1983, that is, almost six months after his arrest, the family was informed that he had been transferred to Gohardasht Prison and accepted 300 Toumans in cash and some clothes on his behalf.

Some time later the family received a handwritten note from Mr. Bashiri for the first time, stating that he had received the cash from the guards’ office at Gohardasht Prison.  His first telephone contact with the family was during Nowrooz holidays (March-April) in 1984.  On May 14, 1984, the family was finally able to visit him after 11 months.  According to the family’s information, obtained from his prison mates, Mr. Bashiri had spent the first part of his detention in solitary confinement and, in the course of the 15 months of imprisonment, he was subjected to severe torture intended to force him to deny his faith.  Released prison mates have stated that Mr. Bashiri had sustained an enormous amount of flogging during his detention.  Further, according to an individual who used to work at the Evin Prison clinic, the flogging resulted in infections. 

Trial

No information is available on Mr. Bashiri's trial.  According to information received by the Boroumand Foundation, he was tried at the Central Revolutionary Court, Branch 12.  

Charges

According to information received by the Boroumand Foundation, the charges against Mr. Bashiri were, according to his son, being a member of the Baha’i community (of Baha’i faith), and active membership in the administrative institutions of the Baha’i community of Iran. 

Because of the unanimous international condemnation of the persecution of this quietist (apolitical) religious community, Iranian authorities do not always admit that the Baha'is are being punished for their religious beliefs. Therefore, judicial authorities have often wrongfully charged Baha'is with offenses such as "being involved in counter-revolutionary activities," "having supported the former regime," "being agents of Zionism," or "being involved with prostitution, adultery, and immorality."

Evidence of guilt

No information is available on the evidence presented against the defendant.

Defense

No information is available on Mr. Bashiri's defense.  

The representatives of the Baha'i community stress that their members are being persecuted for their religious beliefs. They refute the validity of charges such as counter-revolutionary political activities or spying leveled against them in Iranian courts. They point out that the fundamental principles of their religion require them to show loyalty and obedience to their government and refrain from any political involvement.

Judgment

According to information received by the Boroumand Foundation, Revolutionary Court Branch 12 sentenced Mr. Bashiri to death. This decision was approved by the Revolution High Court.  On October 28, 1984, Mr. Bashiri was hanged at Tehran’s Evin Prison before the eyes of another Baha’i individual.  His body was not turned over to his family and he was buried in Khavaran Cemetery without observation of religious rites. The approximate site of burial is known to his family.  Mr. Bashiri’s prison mates have testified that when he was being taken to the gallows he recited this excerpt of a poem by Hafez (famous Iranian poet) while going by other prisoners:  “He whose heart has been revived by love, shall never die; our eternal presence is recorded within the world’s annals.”  

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1- ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
2- The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.

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