Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Sirus (Gholam Reza) Adibi

About

Age: 40
Nationality: Iran
Religion: Non-Believer
Civil Status: Unknown

Case

Date of Killing: November, 1988
Location of Killing: Evin Prison, Tehran, Tehran Province, Iran
Mode of Killing: Unspecified execution method
Charges: War on God, God's Prophet and the deputy of the Twelfth Imam; Counter revolutionary opinion and/or speech

About this Case

Information about Mr. Sirus (Gholam Reza) Adibi was gathered from an electronic form sent to the Boroumand Foundation by a person familiar with this case. Mr. Sirus Adibi is also cited in the list “Yadnameh,” published by the Fadaiyan Khalq Organization, Majority Branch. (April 2002:  Koln). He was a victim of the mass killings of political prisoners in 1988. The Boroumand Foundation has collected additional information regarding the 1988 massacre from the memoirs of Ayatollah Montazeri, reports from human rights organizations, interviews with the witnesses and victims’ families, as well as from the Bidaran website.

The majority of the executed prisoners were members of the Mojahedin Khalq Organization.  Other victims included members or sympathizers of Marxist-Leninist organizations, such as the Fadaiyan Khalq (Minority) and the Peykar Organization, which opposed the Islamic Republic, as well as the Tudeh Party and the Fadaiyan Khalq (Majority), which did not.

Mr. Sirus Adibi had a bachelor’s degree in accounting and worked as an assistant manager of accounting at the Office to Investigate Medical Records in Tehran. He was a sympathizer of the Fadaiyan Khalq Organization - Majority.   

The Fadaiyan Khalq Organization, a Marxist-Leninist group, inspired by the Cuban Revolution and the urban guerilla movements of Latin America, was founded in 1971 by two communist groups opposed to the Pahlavi regime. After the 1979 Revolution, the organization, which renounced armed struggle, split over their support for the Islamic Republic and the Soviet Union. The Fadaiyan Khalq (Majority) supported, and considered the Islamic Republic to be, a revolutionary and anti-imperialist regime. After the spring of 1983, however, the Islamic Republic targeted its members solely because of their political beliefs.

Arrest and detention

Mr. Sirus Adibi was arrested at his residence in Tehran in April of May of 1988. There is no specific information on his arrest and detention.

Trial

Specific details about the circumstances of the trials that led to the execution of Mr. Sirus Adibi are unknown. According to the testimonies of leftist political prisoners, who were tried in Gohardasht Prison during the executions of the summer of 1988, the trials took place in a room on the ground floor of the prison after a few weeks of isolation, during which prisoners were deprived of visitation, television and radio broadcasts, and outdoor time. Toward the end of August, a three-member delegation composed of Hojatoleslam Eshraqi, the prosecutor, Hojatoleslam Nayyeri, the religious judge, and Hojatoleslam Purmohammadi, the representative of the Ministry of Information, asked prisoners questions about whether they were Muslim or Marxist, whether they prayed, and if their parents were practicing Muslims. Based on the prisoners’ responses, the latter were sentenced to be hanged or flogged until they agreed to pray. The authorities never informed prisoners about the delegation’s purpose and the serious implications of their responses. During the summer of 1988, according to survivors, a large number of prisoners sympathizing with the Mojahedin or leftist groups were executed for not recanting their beliefs. 

The relatives of political prisoners executed in 1988 refute the legality of the judicial process that resulted in thousands of executions throughout Iran.  In their 1988 open letter to the Minister of Justice at the time, Dr. Habibi, they argue that the official secrecy surrounding these executions is proof of their illegality.  They note that an overwhelming majority of these prisoners had been tried and sentenced to prison terms, which they were either serving or had already completed when they were retried and sentenced to death.

Charges

No charge has been publicly stated against the victims of the 1988 mass executions.  Based on the testimonies of the prisoners who were incarcerated in the summer of 1988, the questions of the three-member committee - from the leftist prisoners - had to do with their beliefs, and they were accused of being “anti-religion,” insisting on their beliefs and not repenting. In their letters to the Minister of Justice in 1988 and to the UN Special Rapporteur visiting Iran in February 2003, the families of the victims refer to the authorities’ accusations against the prisoners – accusations that may have led to their execution.  These accusations include being “counter-revolutionary, anti-religion, and anti-Islam,” as well as being “associated with military action or with various [opposition] groups based near the borders.”

An edict of the Leader of the Islamic Republic, Ayatollah Khomeini, reproduced in the memoirs of Ayatollah Montazeri, his designated successor, corroborates the reported claims regarding the charges against the executed prisoners.  In this edict, Ayatollah Khomeini refers to members of the Mojahedin Khalq Organization as “hypocrites” who do not believe in Islam and who “wage war against God” and decrees that prisoners who still approve of the positions taken by this organization are also “waging war against God” and should be sentenced to death.  

Evidence of guilt

The report of this execution does not contain information regarding the evidence provided against Mr. Sirus Adibi.

Defense

No information is available on Mr. Sirus Adibi’s defense before the three-member committee.

Judgment

Mr. Sirus Adibi was executed during the mass killings of political prisoners in Evin Prison in September of October, 1988. Based on the Boroumand Foundation’s research, leftist prisoners executed in 1988 were found to be “apostates.”  Months after the executions, prison authorities informed the families about the executions and handed the victims’ belongings to their families. The bodies, however, were not returned to them.  The bodies were buried in mass graves. Authorities warned the families of prisoners not to hold memorial ceremonies for their loved ones.

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